Dan Dowd of
the United Church of God recently delivered a sermon entitled And Such Were Some of You on how the church should respond to
the LGBTQ community. He began by providing some historical background for our
current circumstances. Predictably, Dowd sees the Sexual Revolution of the 1960s
as the origin of our society’s present attitudes toward LGBTQ related issues.
For him, the pill (birth control), declassifying homosexuality as a
psychological disorder, and greater acceptance of alternative “lifestyles”
within the larger society are all symptomatic of the larger problem.
Dowd made
clear that he believes that sexual identity is central to LGBTQ folks. He
believes that their identity is their religion – that things like love,
morality, interpersonal relationships, finances, and other interests are
secondary to them. Indeed, Dowd asserts that these folks have set themselves up
as their own gods – that they get to decide for themselves what is right and
what is wrong. In other words, he makes no allowance for the fact that these
folks are the same degree of human as everyone else around them. It appears to
be inconceivable to him that these folks might be motivated by the same wants
and needs which motivate him and other heterosexuals.
Mr. Dowd also
talked a great deal about gender fluidity, and how our society has gotten away
from the binary gender status which God assigned to the human race at the
beginning. Interestingly, he quoted from the story of Adam’s creation in
Genesis to make his point, but he completely ignored what is said and suggested
there. In the first chapter of Genesis, we read: “So God created man in his own
image, in the image of God he created him; male and female he created
them.” (Verse 27) Likewise, in the second chapter, we read: “This at last
is bone of my bones and flesh of my flesh; she shall be called Woman, because
she was taken out of Man.” (Verse 23) The clear implication of both
passages is that the essence of both genders was present within man from the
beginning – that “Adam” had both genders within him!
Mr. Dowd’s binary
perspective on gender is also not consistent with what science and nature have
to teach us on the subject. In the real world, we see that most folks exhibit
both masculine and feminine traits – that just like the pH scale, most of us fit
somewhere on a continuum between the two extremes (male and female). Some men
have higher levels of estrogen coursing through their veins, and some women
have higher levels of testosterone. It is, simply, part of the very complex
chemical and biological mechanisms which make up the human organism. Mr. Dowd’s
perspective also fails to account for the real world phenomenon of the intersex
human – the person who is born with some of the physical equipment of BOTH
genders.
Mr. Dowd
also made clear that he personally believes these aberrant behaviors are
motivated by a desire for acceptance and validation. According to him, these
unfortunate folks are looking for love (In the words of an old Country classic,
“in all the wrong places”). Which, incidentally, would seem to contradict his
assertion that sexual identity is the religion of these folks. In other words,
he appears to be acknowledging that these folks might be motivated by some of
the same things which motivate heterosexuals.
Mr. Dowd
went on to assert that all of this aberrant behavior stems from a rejection
and/or ignorance of God’s Law. In this connection, he referenced most of the
classical “clobber” passages which Christians have employed over the last fifty
years in their war against LGBTQ folks and their “sinful” behaviors.
Predictably,
he referenced the story of Sodom and Gomorrah in the nineteenth chapter of
Genesis as an example of God’s perspective on the sinfulness of homosexuality. However,
Dowd failed to account for the fact that it is both irrational and unsubstantiated
to claim that the entire male population of any city could be homosexual.
Indeed, in our own time, cities which are intimately identified with the gay
community (San Francisco, New Orleans, New York) are universally acknowledged
as being majority heterosexual. Moreover, Scripture itself suggests that there
were a number of sinful behaviors present in those cities (see Ezekiel
16:49-50). Finally, hopefully, we can all agree that gang rape is fundamentally
different from consensual sex. Again, hopefully, we can all agree that raping
someone is inconsistent with loving someone as ourselves or treating others the
way that we would like to be treated – that it is inconsistent with doing no
harm to our neighbor.
Dowd went on
to reference both of the passages in Leviticus which have traditionally been
identified as prohibiting same gender sexual relationships (Leviticus 18:22 and
20:13). Of course, he immediately dismissed any suggestion that (whatever these
passages command) they are completely irrelevant to Christians operating under
the New Covenant. In this respect, at least Mr. Dowd is true to the philosophical
basis of Armstrongism – that Torah (the tenets of God’s covenant with Israel),
or a substantial portion of it, is binding on Christians. In other words, like
Herbert Armstrong, Mr. Dowd believes that Christians are obligated to keep many
of the 600-plus commandments of the Law of Moses. Likewise, Mr. Dowd dismissed
any suggestion that these passages were referencing behaviors within the
context of a primitive agricultural society and are consequently NOT analogous
to modern sexual behaviors or relationships (e.g., the fact that they had male
temple prostitutes is not relevant).
Likewise,
Mr. Dowd referenced the first chapter of Romans (verses 18-31) and the sixth
chapter of Paul’s first epistle to the saints at Corinth (verses 9-11) as prooftexts
that homosexual behavior of any kind is sinful. Once again, any suggestion that
the behaviors described in these passages may not be analogous to modern same
sex behaviors is dismissed out of hand. Indeed, Mr. Dowd ridicules any
suggestion that the sinful behaviors described in these passages might apply to
heterosexual folks. Far be it from any “normal” heterosexual person to engage
in any kind of sexual relationship with someone of his/her own gender!
According to
Mr. Dowd, homosexuality is a choice. In the complete absence of any definitive
scientific findings on the subject (which he acknowledges), he asserts that
sexual orientation is not determined at birth. Of course, he then failed to
give any account of his own decision in this respect. He did not share with his
audience the events surrounding his own determination that breasts were more
attractive than pecs. Indeed, Mr. Dowd appears to be oblivious to the absurdity
of the notion that anyone has a choice in their sexual orientation. He appears
to be at odds with the notion that sexual attraction is something that comes
naturally to most folks. In other words, most of us never had to decide that Mary
was hot, and Billy was not (or vice versa)!
Mr. Dowd
then proceeded to remind us that sin has consequences. In making this point, he
cited a whole host of statistics about how LGBTQ folks are more susceptible to
things like drug/alcohol addiction, depression, suicide, and disease. Once
again, he dismissed any suggestion that these afflictions could be related to
the way that society (including the Church) has treated these individuals. For
example, is it possible that being isolated, bullied, and continuously
ridiculed and/or disparaged might lead to someone experiencing depression, or
even contemplating ending their own life? I don’t know about you, but if we’re
talking about cause and effect, it does seem like the two might be connected to
me!
Nevertheless,
in what was mostly a recitation of the traditional perspective on LGBTQ folks
and their behaviors, there were a few bright spots in Mr. Dowd’s presentation.
He did acknowledge that Christ met people where they were at that moment in
time. He also reminded his flock that they were obligated to try to live at
peace with EVERYONE. And, most importantly of all, Dowd affirmed that it isn’t part
of our calling to condemn or judge the world. Well, that’s a start!
This is the polar opposite of how Melvin Rhodes treated gay and lesbian UCG members. Imagine sitting here and listening to this crap. It is no wonder the COG movement has lost so many lgbt members to suicide over the decades.
ReplyDeleteI am a member of UCG and I was there when Dan Dowd gave this sermon to his congregation. As a gay man (yes, I’m still with UCG, in spite of the difficult cultural environment that I experienced historically in the WCG and, at times still, in the UCG), I can say that some of Dan’s comments were difficult for me to hear. Some commentary read from the “clobber scriptures” triggered painful memories of past years – when WCG ministers would use them to beat on LGBT people without a shred of compassion.
ReplyDeleteBut, I can testify to you personally, that Mr. Dan Dowd is not like some of old WCG ministers of past years. I know Dan (and also Melvin Rhodes). Both Dan and Melvin have a heart of wanting to help and serve God’s people. I consider both of these men to be personal friends.
I agree with what Lonnie said about homosexual orientation not being a choice one makes. And regarding transgender: Although transgender identity and gay orientation are 2 different issues, I would not dismiss the possibility that there might be biological factors for some people who experience gender dysphoria. (Although, I believe it is seriously misguided and wrong for schools to push children into identifying with the opposite gender. In my opinion, these very serious decisions should be made only as adults – children are not capable of clearly knowing their gender identity as children.)
In 2016, I was invited by the UCG Milwaukee congregation to talk openly about the subject of homosexuality. I accepted that invitation – not knowing how I would be treated. I told in detail my personal story of being gay in WCG and UCG. I talked about “the good, the bad, and the ugly” of my personal struggle to live up to the teachings of the Church. To my relief, I was received by brethren in that congregation – Dan Dowd’s congregation – with courtesy and respect. Since then, I’ve formed friendships with some of the straight men there. I keep in touch with several of the men there – and visit that congregation every year.
I choose to stay in the UCG – even though the journey as a celibate gay man is still sometimes difficult. I still believe that the “Armstrong churches of God” (as Lonnie puts it) are comprised of godly, good people.
I don’t think it’s possible for a heterosexual person to completely understand what a LGBT person has to confront and cope with in a conservative Christian culture. If I had given that sermon, I would have said some things differently. I would have said something explicitly KIND about LGBT people. I would have explicitly affirmed the worth of LGBT people as also being God’s children. And, if I did read from Romans 1 or Genesis 19, I would definitely go beyond that to explain that most in today’s LGBT community don’t fit the circumstances or profiles of the ancient people of Sodom or the Roman Empire of Paul’s time.
A while back, Lonnie held an interesting discussion about homosexuality on this blog site. If anyone didn’t see that, I hope you’ll take the time to read both the main commentary and the follow-up comments. It’s very informative.
God cannot be contained! (March posting): I accomplished for CGI what they couldn't do for themselves!