Moral Behavior in Christians Who Happen to Be Homosexuals

As with other Christians, homosexuals must understand that their righteousness is found in Jesus Christ, NOT in their own works. Nevertheless, as with ALL Christians, those who have accepted Christ's sacrifice, repented, and have been baptized will walk consistently within the new life which they have been given. What does that mean? It means that his/her life will reflect a desire to love God with his/her whole heart and soul and to love others as his/herself. This applies to all areas of his/her life, including those related to sexual or romantic practices. ALL Christians MUST seek to treat others in the same way that they would like themselves to be treated! 

In other words, a Christian homosexual will NOT just seek to satisfy his/her own needs but will diligently seek to minister to/address the needs of others. This, of course, will preclude selfish or self-satisfying behaviors. It will also require humility, respect, empathy, compassion, mercy, forgiveness, kindness, and love. In other words, a homosexual Chistian will NOT be impatient, boastful, arrogant, irritable, rude, hateful, bitter, or resentful. Likewise, a homosexual Christian will NOT take what does not belong to him/her. He/She will be faithful to, and honest with, their friends and partners. Moreover, as with their heterosexual counterparts, this will exclude their participation in behaviors like domestic abuse/violence, incestuous relationships, pedophilia, prostitution, promiscuity, adultery, drug/alcohol abuse, bestiality, or non-consensual intercourse of any kind. Indeed, his/her participation in ANY of these prohibited behaviors should be regarded as being inconsistent with his/her profession of faith in Christ and SIN!

What is the bottom line? A homosexual Christian's life MUST reflect the same moral behavior expected of their heterosexual brothers and sisters in Christ! If a homosexual Christian makes a commitment to another individual to act as a spouse, he/she should NOT be lusting after folks who are not his/her spouse. In other words, there AREN'T ANY special standards or exemptions for Christians who happen to be homosexuals! All true Christians will NOT want to engage in any behavior(s) which might hurt/harm others. Finally, homosexual Christians should NOT want to offend their heterosexual brothers and sisters in Christ or engage in public behaviors which might bring dishonor to the Church or Christian Community as a whole. This is NOT Rocket Science or Advanced Theology, just ONE STANDARD for everybody! May God bless all of our individual efforts to remain within "His" will. Amen!

YOU Pray for Me!

Unfortunately, too many Christians allow prejudice to dictate who they ask to pray for them. In other words, they actively exclude folks from their prayer requests, because they have decided that they're NOT Christians - that God would never hear that person's petition! Even worse, some folks have decided not to pray for certain folks in need, because they're NOT Christians! This post will talk about how these notions creep into our consciousness and prevent us from enjoying the full benefits of prayer and God's ability to help whatever situations we may face in this life.

As a former member of the Worldwide Church of God, I regarded the membership of that Church as constituting God's true Church - everyone else was a "so-called Christian." As such, we thought of those folks as being a part of this wicked world and unworthy of God's intervention. Now, members would make prayer requests, and they would often be announced from the pulpit, but the pool of people praying for someone or something tended to be very local and small. Years later, I realized just how judgmental and narrow-minded my approach to other people and prayer had been.

In his Sermon on the Mount, Christ had instructed his followers: "Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." (Matthew 7:1-5, ESV here and throughout) Notice that Christ is very explicit in his instructions about judging each other. Judgment is clearly above our paygrade!

Yeshua went on to say: "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. Or which one of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!" (Matthew 7:7-11) Christ said that God wants us to seek him, and that he wants his children to ask him for help.

Even so, Christ's own apostles sometimes exhibited that same judgmental attitude which often afflicts us. We see this in a brief episode recounted in the Gospel of Luke. We read there: "John answered, 'Master, we saw someone casting out demons in your name, and we tried to stop him, because he does not follow with us.' But Jesus said to him, 'Do not stop him, for the one who is not against you is for you.'" (Luke 9:49-50) Likewise, the Apostle Paul wrote to Timothy that "'The Lord knows those who are his,' and, 'Let everyone who names the name of the Lord depart from iniquity.'" (II Timothy 2:19) In short, anyone who calls him/herself a Christian and eschews evil is part of "the pack." In other words, God doesn't need us to sort out those who belong to him from among the ranks of the Christian community!

Moreover, Yeshua said that our obligation to pray doesn't just extend to those within the Christian community anyway! He said: "You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You therefore must be perfect, as your heavenly Father is perfect." (Matthew 5:43-48) In other words, we CAN and SHOULD pray for folks outside of our faith circle!

Indeed, in Christ's model prayer, he told his disciples to pray for God's Kingdom to come, and that his will would be performed throughout the earth - just as it already is in heaven! (Matthew 6:10) Now, it should be obvious to everyone who is a Christian that this is a prayer for ALL of humankind - a prayer that everyone will experience God's goodness and mercy!

Finally, Yeshua assured his followers that prayer was a powerful tool in the hands of those who believed in it. In speaking about faith, Christ said: "Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses." (Mark 11:24-25) Notice, once again, that Christ reminded his followers to always be forgiving to each other if they expected God to forgive them and grant their petitions. In similar fashion, James wrote to the twelve tribes scattered abroad that "The prayer of a righteous person has great power as it is working." (James 5:16)

So, what about you? What's stopping you from asking for others to pray for you? More importantly, what's stopping you from praying for others? What's preventing you from asking for God's intervention in the lives of unbelievers, or to relieve the suffering extant in this present world? What do you think?

UCOG On The New Sexual Revolution

A good friend sent me a link to an article which appeared in the July 2026 issue of United News and asked my opinion. The article, The New Sexual Revolution by Dr. Roy Fouch, offers a surprisingly kind and nuanced approach to dealing with people who experience pornography addiction, same-sex attraction, and gender dysphoria. This is a refreshing shift in one of the major splinters of the old Worldwide Church of God. After all, in times past, these folks were often ridiculed and condemned from the pulpits of that church. To be clear, this is a development to be noted and praised within ACOG culture. Nevertheless, the underlying foundation of the Church’s teaching remains the same – homosexuality and transgenderism are still looked upon as SIN! Indeed, we can still discern the outlines of Herbert Armstrong’s teachings about human sexuality based on a flawed understanding and interpretation of the Judeo-Christian Scriptures.

Dr. Fouch wrote: “The Bible categorizes sexual behavior outside of God’s design as sexual immorality. The world’s view of sex is contrary to what God defines as appropriate—and to violate what God has defined as appropriate sexual behavior is sin.  Scripture addresses the danger of promised freedom that actually leads to spiritual slavery: “They promise them freedom, while they themselves are slaves of depravity—for ‘people are slaves to whatever has mastered them’” (2 Peter 2:19, New International Version).” Fouch then went on to characterize Christ’s comments in Matthew 5:28 and 6:22-23 as condemning all sexual lust/attraction outside of the traditional marriage of one man and one woman as wrong or sinful. He continued: “Pornography is not harmless entertainment. It trains the mind to lust, objectify others and misuse the powerful gift of sexuality God created for marriage. A Christian must resist it, repent of it, and seek God’s help to overcome it.”

Actually, as with Mr. Armstrong before him, Dr. Fouch paints with too wide of a brush here in his interpretation of God’s will in this matter! First, in Matthew 5, Christ is clearly talking about adultery (sex outside of marriage). In other words, it was wrong for a married person to lust after someone who wasn’t his/her spouse. He was NOT talking about sexual attraction or lust outside of marriage! In fact, to make Christ’s statement into a blanket condemnation of all sexual attraction/lust is an example of a gross misinterpretation and application of Scripture! In the book of Genesis, we read that God surveyed everything that he had created (including the man and woman) and pronounced it very good (Genesis 1:31, ESV). Likewise, in the very next chapter we read that: “the man and his wife were both naked and were not ashamed.” (Genesis 2:25, ESV) Indeed, we are informed in the very next chapter that the pair were not even aware of their nakedness until after they had eaten the forbidden fruit. (Genesis 3:6-7) Hence, we are forced to conclude that the sense of shame and dirtiness attached to their bodies was a product of Satan’s deception and the fall. In other words, this was clearly NOT consistent with God’s original design and intent!

Now, we know that the foundation/basis of God’s Law is LOVE (Matthew 22:37-39, Mark 12:30-31, Luke 10:27, John 13:34-35, 15:12-13, 17, Romans 13:10, I Corinthians 1:1-3,13, 16:14, Galatians 5:14, James 2:8, I John 4:7-21). Indeed, the commandments against murder, adultery, stealing, false witness, and covetousness are all founded on this principle. Hence, in the case of human sexuality, anything which physically or emotionally hurts and/or degrades a fellow human could be said to be sinful. With this principle in mind, we can see that almost any human sexual behavior could become sinful – heterosexual or homosexual. Thus, each and every one of us must grapple with his/her own conscience and the leadership of the Holy Spirit in determining what is and isn’t sinful in this instance. We must think about what we are doing! Am I doing this or that to satisfy my own appetites or needs? Do I really care whether or not the other person is benefiting from this behavior or enjoying it? Will this behavior hurt or humiliate anyone? Is the behavior more important than my obligation to love and honor Almighty God? Moreover, how we answer these kinds of questions within the privacy of our own minds is what reveals whether or not God’s Law is written on our hearts! Likewise, this allows us to see that almost anything can become a sin, an idol, an addiction. In other words, our own personal attitude toward this or that behavior is the determinative factor in this regard – evaluating the morality of this or that behavior (sexual or otherwise).

Of course, it’s much easier to make blanket statements like “all lust is sinful” or “any homosexual behavior is sinful.” When we rely on such statements/commandments, we don’t have to think – we can just coast along on autopilot and ignore the implications of our own behaviors. It is much easier to teach that Leviticus 18:22 and Romans 1:26-27 condemn ALL homosexual behavior as sinful rather than understanding that they were meant to condemn things like temple prostitution, exploitation of slaves, and pederasty (the behaviors which actually confronted the Israelites of old). It’s much simpler to say that Sodom and Gomorrah were destroyed because everyone was a homosexual, than it is to talk about the lack of hospitality, the culture of violence which existed within those cities, and the obvious moral failure associated with wanting to gang rape and humiliate someone! In other words, the lack of nuance in addressing the morality of these behaviors is both lazy and intellectually dishonest. Moreover, the folks who advocate and espouse such a broad understanding of these statements/commandments remind us of the Pharisees of Christ’s day – exhibiting a clear preference for legalism and condemnation over justice and mercy!

Now, once again, we should all be willing to commend Dr. Fouch for his advocacy of kindness and respecting the humanity of folks dealing with homosexuality and transgenderism. However, we must also take him to task for his support of Armstrong’s understanding/interpretation of the morality associated with human sexuality. Likewise, while it was refreshing to have him admit that there may be a number of different environmental factors associated with these issues, the failure to account for the possible role of genetics in determining human sexuality was disappointing. In other words, the same old triumph of personal choice over any role played by nature or nurture was disconcerting to say the least. Once again, the personal experiences of these folks with gender dysphoria and homosexuality were once again ignored or made subservient to choice. These folks simply cannot bring themselves to admit that people do NOT make a conscious decision to be homosexual or transgender! In this connection, I’ve always wondered what these honorable heterosexuals would say when asked “When did you decide that breasts were more attractive than pecs (or vice versa)?

Finally, I was disappointed that gender dysphoria was again framed in terms of God creating male and female. Yes, he certainly did, but such statements do not allow for the reality that some of us are forced to deal with on a daily basis. The fact is that some folks are born with the characteristics of both sexes, some folks are born with hormone imbalances, some folks are reared by folks who are themselves ambiguous when it comes to gender, and some folks are exposed to chemicals which change the ways their brains and bodies function. What are these folks supposed to do? Forgive me for saying so, but it seems a little disingenuous and unhelpful to refer them to a Bible passage or an untrained minister for the resolution of their problems! Even so, Dr. Fouch concluded: “This [gender dysphoria] is certainly one of the major cultural issues of our time, but it is more than cultural—it has deep spiritual implications. Satan has always sought to distort what God has created, including marriage, family, sexuality and human identity. For that reason, rejecting one’s God-given sex and attempting to live as the opposite sex is contrary to God’s will.” Question: Didn’t God divide “his” attributes between both male and female when “he” created them? In the final analysis, who are we to decide which traits are masculine and which ones are feminine? Do males ever submit? Do females ever assert? What do you think?