Jorge Mario Bergoglio was elected to the post of Bishop of Rome in 2013 after the resignation of Pope Benedict XVI. He chose the name of Francis for his own tenure as Pope of the Roman Catholic Church. Francis was the first pontiff from the Western hemisphere, Latin America, and the Jesuits. He was fluent in a number of different languages. From my perspective, he also displayed all of the Scriptural hallmarks of a leader within the ekklesia: faith in Christ, the fruits of the Holy Spirit (love, kindness, patience, forgiveness, mercy, compassion, etc.), a moral personal life, and a devotion to serving others. He eschewed most of the trappings of his position as the earthly head of the Roman Catholic Church.
The AP reported today:
He made his last public appearance on Easter Sunday — a day before his death — to bless thousands of people in St. Peter’s Square, drawing wild cheers and applause. Beforehand, he met U.S. Vice President JD Vance.
Francis performed the blessing from the same loggia where he was introduced on March 13, 2013, as the 266th pope.
From his first greeting that night — a remarkably normal “Buonasera” (“Good evening”) — to his embrace of refugees and the downtrodden, Francis signaled a very different tone for the papacy, stressing humility over hubris for a Catholic Church beset by scandal and accusations of indifference.
The Argentine-born Jorge Mario Bergoglio brought a breath of fresh air into a 2,000-year-old institution that had seen its influence wane during the troubled tenure of Pope Benedict XVI, whose surprise resignation led to Francis’ election.
From his encyclical letter on FAITH (29 June 2013):
Absorbed and deepened in the family, faith becomes a light capable of illumining all our relationships in society. As an experience of the mercy of God the Father, it sets us on the path of brotherhood. Modernity sought to build a universal brotherhood based on equality, yet we gradually came to realize that this brotherhood, lacking a reference to a common Father as its ultimate foundation, cannot endure. We need to return to the true basis of brotherhood. The history of faith has been from the beginning a history of brotherhood, albeit not without conflict. God calls Abraham to go forth from his land and promises to make of him a great nation, a great people on whom the divine blessing rests (cf. Gen 12:1-3). As salvation history progresses, it becomes evident that God wants to make everyone share as brothers and sisters in that one blessing, which attains its fullness in Jesus, so that all may be one. The boundless love of our Father also comes to us, in Jesus, through our brothers and sisters. Faith teaches us to see that every man and woman represents a blessing for me, that the light of God’s face shines on me through the faces of my brothers and sisters.
How many benefits has the gaze of Christian faith brought to the city of men for their common life! Thanks to faith we have come to understand the unique dignity of each person, something which was not clearly seen in antiquity. In the second century the pagan Celsus reproached Christians for an idea that he considered foolishness and delusion: namely, that God created the world for man, setting human beings at the pinnacle of the entire cosmos. "Why claim that [grass] grows for the benefit of man, rather than for that of the most savage of the brute beasts?" "If we look down to Earth from the heights of heaven, would there really be any difference between our activities and those of the ants and bees?" At the heart of biblical faith is God’s love, his concrete concern for every person, and his plan of salvation which embraces all of humanity and all creation, culminating in the incarnation, death and resurrection of Jesus Christ. Without insight into these realities, there is no criterion for discerning what makes human life precious and unique. Man loses his place in the universe, he is cast adrift in nature, either renouncing his proper moral responsibility or else presuming to be a sort of absolute judge, endowed with an unlimited power to manipulate the world around him.
Francis' last will and testament:
Feeling that the sunset of my earthly life is approaching and with lively hope in Eternal Life, I wish to express my testamentary will only with regard to the place of my burial. I have always entrusted my life and my priestly and episcopal ministry to the Mother of Our Lord, Mary Most Holy. Therefore, I ask that my mortal remains rest awaiting the day of resurrection in the Papal Basilica of Santa Maria Maggiore.
I wish that my last earthly journey conclude precisely in this ancient Marian sanctuary where I went for prayer at the beginning and end of each Apostolic Journey to confidently entrust my intentions to the Immaculate Mother and thank Her for her docile and maternal care.
I ask that my tomb be prepared in the niche of the side nave between the Pauline Chapel (Chapel of the Salus Populi Romani) and the Sforza Chapel of the aforementioned Papal Basilica as indicated in the enclosed attachment.
The tomb must be in the earth; simple, without particular decoration and with the only inscription: Franciscus.
The expenses for the preparation of my burial will be covered by the sum of the benefactor that I have arranged, to be transferred to the Papal Basilica of Santa Maria Maggiore and of which I have provided appropriate instructions to Mons. Rolandas Makrickas, Extraordinary Commissioner of the Liberian Chapter.
May the Lord give the deserved reward to those who have loved me and will continue to pray for me. The suffering that has become present in the last part of my life I have offered to the Lord for peace in the world and brotherhood among peoples.
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