The Prophetic Biblical Symbols of Human Governance: Egypt and Babylon

The flawed eschatology of Herbert Armstrong and his disciples is directly attributable to a number of extrabiblical interpretations of prophecy. On this blog (and many others), we have certainly underscored the problems which have flowed from his identification of the English-speaking peoples of the earth as Israelites (British or Anglo-Israelism). However, it is also very clear that many of his interpretations of other prophetic writings were equally flawed as a consequence of his failure to allow the Bible to interpret itself (the very axiom which he claimed to scrupulously follow)!

One of the most egregious examples of this was his identification of the Babylon of Revelation as the Roman Catholic Church. Laying aside the historical fact that there wasn't any such thing as a "Roman Catholic Church" at the time that John penned his Revelation, we must also conclude that he did not fully appeal to the Hebrew Scriptures in trying to understand what John had written (unfortunately, many Protestants have made the same mistake). As we shall see, his failure to interpret the Biblical symbols for human governance led him into a host of other misinterpretations of prophecy - especially related to the book of Revelation!

According to Blue Letter Bible, the word "Egypt" appears 611 times in 558 verses of the King James Version of the Bible. Likewise, the word "Babylon" appears 286 times in 252 verses in that version of the Bible. In fact, only the nation of Israel is mentioned more that these two nations (2,568 times). Israel, however, is portrayed throughout the Bible as the nation which God was using to introduce himself to the rest of humanity. Egypt and Babylon, on the other hand, are portrayed as typical of the governments which a deceived and alienated mankind had erected apart from God. Now, of course, there are a few other nations which are occasionally employed in this capacity in the pages of the biblical canon (e.g. Assyria, Persia, Sodom and Gomorrah); but Egypt and Babylon are employed in a symbolic and prophetic capacity more than any others!

In Torah, "Egypt" appears prominently as a refuge for the children of Israel (Genesis 41-50), and the principal human oppressor of Israel - the powerful nation which had enslaved them and used them to build its great cities and monuments (Exodus 1). Moreover, pharaoh was portrayed as the ultimate expression of human authority over other people. He is portrayed there as an impersonal, unnamed, and ruthless force who is powerful, prideful, willful, and full of his own self-interest. Moreover, in the Exodus narrative, the king of Egypt is portrayed as repeatedly resisting God and his will for the Israelites. He clearly believes that the Israelites are his personal property, and he does not want to allow them to go into the wilderness and worship their own God (Exodus 5-14). In other words, Egypt and its king appear as the personification of evil and sin - the epitome of man's flawed systems of governance supervised by Satan himself! Later, in the other writings of the Hebrew Bible, Egypt is repeatedly portrayed as both the enemy of Israel, and a potential ally.

In the prophets, Israel is warned against depending on Egypt to rescue her from her enemies (See Isaiah 30, 31, 36, Jeremiah 42). Indeed, Israel's solicitation of Egypt's protection is portrayed as spiritual prostitution and adultery! In other places, Egypt's ultimate destruction is predicted (Isaiah 19, Jeremiah 46, Ezekiel 29-32). Moreover, Egypt's punishment is repeatedly tied to its state religion, dependence on its military might, glorying in its wealth and trade, its reliance on the Nile and Mediterranean Sea, and the king's dependence on mediums as his counselors. Nevertheless, in the histories of the kingdom period, Israel is variously portrayed as being attacked by Egypt and in alliance with them (I Kings 3:1, 9:16, 14:25, II Kings 17:4, II Kings 23:29-34, II Chronicles 12:2-9). Even so, with reference to Egypt, the central message of the entire Hebrew Bible was that God had delivered his people from Egypt - had rescued them from that land and the evil and suffering which the Egyptians had inflicted upon them.

In Bible Study Tools' article on Egypt, we read: "In the Gospel of Matthew, Egypt is both a place of refuge and a place to come out of. One of Matthew's goals in writing his Gospel is to present Jesus as a new Moses. Matthew reports that Joseph was warned in a dream to take Jesus and his mother "and escape to Egypt" (Matthew 2:14). After the death of Herod, an angel tells Joseph to return to the land of Israel. Matthew applies the oracle of Hosea 11 to this situation, further linking Jesus with the historic suffering of the people of God (Matthew 2:15). Like Moses, Jesus comes out from Egypt, escaping the temptation of luxury, ease, and a peaceful life. Instead, he will fulfill the will of God and follow the lifelong road to Jerusalem." In the book of Acts, Egypt figures prominently in Stephen's speech before the Council and High Priest (Acts 7). Also, in that book which is the epitome of symbolism in the New Testament, there is a reference to Jerusalem within the context of a passage related to the Two Witnesses where that city is called "Sodom and Egypt" (Revelation 11:8). Hence, we see that this symbolism surrounding Egypt is even carried over into the New Testament.

In similar fashion, Babylon is portrayed in Scripture as both the instrument of God's wrath, the oppressor of his people, and a refuge for his people (II Kings 20, 24, 25, II Chronicles 36, Jeremiah 29). Interestingly, the symbolic representation of human governance is clearly delineated in these historical narratives as passing from Egypt to Babylon. In the account of Babylon's destruction of the Kingdom of Judah, we read: "And the king of Egypt did not come again out of his land, for the king of Babylon had taken all that belonged to the king of Egypt from the Brook of Egypt to the river Euphrates." (II Kings 24:7, ESV) Clearly, from that point forward in Scripture, Babylon became the epitome of human governance both literally and figuratively.

Like Egypt before her, in the writings of the Hebrew prophets, Babylon began to take on an oversized role in relation to other Gentile nations. In the thirteenth chapter of Isaiah, we see again that Babylon is portrayed as the instrument of God's punishment of Judah - even while its own destruction is predicted! Moreover, in the following chapter (Isaiah 14), as the symbol of the state, the king of Babylon is associated with Satan, and the things which are typical of human governance without God are enumerated as the reasons for his fall. More particularly, the king's role as oppressor, authoritarian, conqueror, the source of "unrelenting persecution," and an overly ambitious and prideful foe of God is underscored.

Later in the book (Isaiah 39), the prophet provides some background for Babylon's intervention in the affairs of Judah. We read there an account of how the then king of Babylon used the opportunity of King Hezekiah's illness to ingratiate himself with the king of Judah and gather intelligence on his kingdom. Indeed, we read in the account of this diplomatic mission that Isaiah used this opportunity to predict Babylon's future destruction of Judah. 

Likewise, the prophet Jeremiah predicted that God would use Babylon to punish the Kingdom of Judah (Jeremiah 20-27). Moreover, in repudiating a false prophet who had predicted the end of Judah's captivity, Jeremiah proclaimed: "For thus says the Lord of hosts, the God of Israel: I have put upon the neck of all these nations an iron yoke to serve Nebuchadnezzar king of Babylon, and they shall serve him, for I have given to him even the beasts of the field." (Jeremiah 28:14, ESV) In other words, God was using this powerful king to achieve his own ends, and he makes clear that the extent of Nebuchadnezzar's authority would stretch well beyond Judah.

Indeed, in the following chapter (Jeremiah 29), the Jews were informed to relax and settle down in the land of Babylon, because they were going to be there for seventy years! In much of the rest of the book, the narrative regarding Babylon's conquest of Judah is repeated. Then, in the fiftieth chapter of the book, Jeremiah predicted the eventual fall of Babylon - that she herself would eventually be overwhelmed and conquered. This message is reiterated in the following chapter of the book (Jeremiah 51). Finally, the book of Ezekiel was written in the midst of Judah's captivity in Babylon.

Of course, the genesis of the narrative about Babylon actually began in the writings describing the later history of the Kingdom of Judah. It is here that we find the historian's account of Hezekiah's sickness, and the visit by the King of Babylon's diplomat/spies (II Kings 20). According to this text, Isahiah warned the Jewish king that "the days are coming, when all that is in your house, and that which your fathers have stored up till this day, shall be carried to Babylon. Nothing shall be left, says the Lord. And some of your own sons, who will come from you, whom you will father, shall be taken away, and they shall be eunuchs in the palace of the king of Babylon." (II Kings 20:17-18, ESV)

Nevertheless, in this account, the actual fulfillment of Isaiah's prediction happened many years later and in stages. Initially, Nebuchadnezzar made King Jehoiakim his vassal for three years (II Kings 24:1-6). Then, when that king rebelled against him, we are informed that Nebuchadnezzar sent some of his surrogates against the Kingdom of Judah, and Jehoiakim died in the midst of the melee. His son, Jehoiachin, succeeded his father on the throne of Israel, but only managed to hold on to the throne for three months (II Kings 24:8-9)! Nebuchadnezzar then deposed the king and carried him and most of his family away to Babylon (II Kings 24:10-12).

We are informed that he also carried away the valuables in the Lord's Temple, many of the elite citizens of Jerusalem to Babylon, and appointed the deposed king's uncle to reign in his place (II Kings 24:13-17). Finally, after King Zedekiah also rebelled against Babylon, the king again invaded the land, ended the Kingdom of Judah, executed many of the Jewish political and religious leaders, and destroyed both the Temple and the city of Jerusalem (II Kings 24:18-20, II Kings 25:1-21, and II Chronicles 36)!

Now, all of this background has set the stage for the prophetic books of Daniel in the Old Testament, and Revelation in the New Testament. As we shall shortly see, these two books of prophecy are companion pieces in understanding the symbolic significance of Babylon in Scripture. In other words, most of the scholars of the Christian Bible believe that it is impossible to fully comprehend the meaning of the symbolism surrounding the Babylon of Revelation without some comprehension of the Babylon described in Daniel.

In the first chapter of Daniel, the king of Babylon's military conquest of the Kingdom of Judah is underscored. Also, we learn that there was a system in place to recognize talent and aesthetic beauty among the conquered people and educate/train them in the ways of the Babylonian court. Likewise, in the second chapter of the book we see a king that is obstinate and authoritarian in nature - demanding that his servants interpret one of his dreams.

Moreover, when none of his advisors could do that, a young Jew named Daniel stepped forward and offered to give him God's interpretation of the dream. He began by describing the great image that the king had seen in his dream, starting with a head of gold, and descending to the legs and feet of the image with each body part being composed of a material inferior to the one before it. Then, while the king watched, a stone was supernaturally cut out of rock and hurled at the feet of the statue causing it to collapse in pieces. Eventually, Daniel explained, the stone grew into a great mountain that filled the whole earth (Daniel 2:31-35).

Daniel then proceeded to explain the meaning of the statue to the king. He said: "You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory, and into whose hand he has given, wherever they dwell, the children of man, the beasts of the field, and the birds of the heavens, making you rule over them all—you are the head of gold. Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth. And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these. And as you saw the feet and toes, partly of potter's clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay. And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle. As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay. And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever." (Daniel 2:37-44, ESV)

So, according to Daniel's interpretation of the king's dream, the King of Babylon represents the first of a series of human kingdoms that would rule over the earth until God's Kingdom finally enveloped the whole earth! Moreover, as we can see, Nebuchadnezzar becomes the gold standard - the template for all of the kingdoms which would succeed his over the course of human history (See my post Babylon as a Prophetic Template). In other words, Nebuchadnezzar's Babylon represented the epitome of government devised by humans - the control of a physical territory, the economic and military power to sustain it, the conquest and domination of other nations and peoples, the glory associated with all of that, and the people and resources over which that government ruled. Now, the importance of these characteristics of human governance will become apparent to us when we examine John's Babylon in the book of Revelation.

The third chapter of Daniel underscores some more important characteristics of human governance. In that chapter, we learn that Nebuchadnezzar ordered the construction of a very tall statue made of gold and then commanded all of his subjects to worship it. In this narrative, we see the king's hubris, and his authoritarian nature is on full display. Also, given the dream that he had previously, the text strongly suggests that Nebuchadnezzar expected his subjects to worship the state (and more particularly, him as the head of state)! What follows is the inspirational story about the defiance of the king's edict by three Jews: Shadrach, Meshach, and Abednego. The moral of the story? God's people should obey and worship him over and above any human authority on this earth! Likewise, the fourth chapter of Daniel recounts the story of God's humiliation of Nebuchadnezzar to teach him the truth that God is the ultimate authority - that the God of Israel was superior to Nebuchadnezzar and every other human leader on the planet!

Later, in this same book, we learn that the Medes and Persians eventually took over the empire of the Babylonians (Daniel 5 and 6). Then, in the seventh chapter, we find Daniel having a dream of his own about four great beasts who emerged from the sea with the characteristics of various animals (Daniel 7:1-8). In the dream, the "Ancient of Days" (God) appeared and took his place on a throne surrounded by an enumerable multitude (Daniel 7:9-10). Next, the fourth beast is destroyed and the other three are stripped of their power (Daniel 7:11-12). Daniel continued: "I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed." (Daniel 7:13-14, ESV)

Daniel then asked one of the entities surrounding the throne to interpret the symbols for him (Daniel 7:15-16). The entity replied: "These four great beasts are four kings who shall arise out of the earth. But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever." (Daniel 7:17-18, ESV) He went on to explain in more detail the meaning of the symbols surrounding the fourth beast and concluded by assuring Daniel that the kingdom would eventually be given to the saints (Daniel 7:19-27, ESV).

Now, it is widely understood by biblical scholars that the four kingdoms portrayed in the dreams/visions of the book of Daniel refer to the empires of the Babylonians, Persians, Greeks, and Romans. Nevertheless, as we are about to see in the book of Revelation, John employed both the symbolism of Babylon and the symbolism of the beasts in his own take on the history of humankind, and the eventual supremacy of the Kingdom of God.

The book of Revelation is literally full of symbols and imagery borrowed from the Hebrew Bible. In my opinion, the best and most comprehensive summary of the meaning of that symbolism is found in two short video presentations by the Bible Project. For anyone who is interested in the wider context and message of the book of Revelation, I highly recommend these videos for your consideration (They can also be viewed on Banned by HWA in The Book of Revelation).

Bible Project stated that John "makes it clear in the opening paragraph that this book is a 'revelation.' The Greek word used here is apokalypsis, which refers to a type of literature found in the Hebrew Scriptures and in other popular Jewish texts. Jewish apocalypses recounted a prophet’s symbolic visions that revealed God’s heavenly perspective on history so that the present could be viewed in light of history’s final outcome. These texts use symbolic imagery and numbers not to confuse but to communicate. Almost all the imagery is drawn from the Old Testament, and John expects his readers to interpret by looking up the texts to which he alludes." (Emphasis mine)

As for the imagery borrowed from the book of Daniel, in the thirteenth chapter of the book of Revelation, we find the description of John's vision of two beasts. Like the beasts of Daniel, we are informed that John's first beast emerged from the sea, and that the Dragon (Satan) had given the beast its authority. Moreover, we are informed that the whole earth followed the beast and worshipped him and proclaimed: "Who is like the beast, and who can fight against it?" (Revelation 13:1-4) And, as the context and subsequent verses suggest, this first beast is symbolic of the human system's political and military influence over the earth. We are told, however, that the second beast emerged from the earth (Revelation 13:11). This beast is portrayed as reinforcing the worship of the first beast by employing false propaganda and exercising both supernatural and economic control (Revelation 13:11-18). Indeed, this is the passage where the infamous "mark" and "number" of the beast is revealed.

Bible Project has this to say about the "mark" and "number" of the beast: "The meaning of this image is found in the Old Testament. The mark is the 'anti-Shema.' The Shema is an ancient Jewish prayer of allegiance to God found in Deuteronomy 6:4-8 'Hear, O Israel! The Lord is our God, the Lord is one! You shall love the Lord your God with all your heart and with all your soul and with all your might. These words, which I am commanding you today, shall be on your heart. You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. You shall bind them as a sign on your hand and they shall be as frontals on your forehead.' It was to be written on the Israelites’ foreheads and hands as a symbol of devoting all your thoughts and actions to the one true God. But now the rebellious nations demand their own god-like allegiance."

The same source has this to say about the "number" of the beast: "John was fluent in both Hebrew and Greek, and his readers knew that Hebrew letters also function as numbers. If you spell the Greek words 'Nero Caesar' or 'beast' in Hebrew, both amount to 666. John isn’t saying that Nero was the precise fulfillment of this vision; rather, he’s a recent example of the pattern explored in Daniel. Human rulers become beasts when they assign divinity to their power and economic security and demand total allegiance to it. Babylon was the beast of Daniel’s day, followed by Persia, then Greece, and now Rome in John’s day. The pattern stands for any later nation who acts the same." In other words, the fourth beast of Daniel, the Roman Empire, was the latest manifestation of that original template of human governance: BABYLON!

Indeed, in the very next chapter of Revelation, John revealed an even more explicit connection in the messages of the three angels (Revelation 14:6-11). The first angel announces with a loud voice that earth's inhabitants should: "Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water." (Revelation 14:7, ESV) John continued: "Another angel, a second, followed, saying, 'Fallen, fallen is Babylon the great, she who made all nations drink the wine of the passion of her sexual immorality.' And another angel, a third, followed them, saying with a loud voice, 'If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God's wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.'" (Revelation 14:8-11, ESV, emphasis mine) John's contrast between allegiance to God and allegiance to any human government is clear.

This connection is made even clearer in the seventeenth chapter of this book. For our purposes, we will skip over the plagues and bowls of wrath in the fifteenth and sixteenth chapters of Revelation (Again, for those who may be interested in how they relate to all of this, I am happy to refer them to the two video presentations cited above). Our chapter of focus begins with one of the angels who carried the bowls of wrath telling John that he will show him "the judgment of the great prostitute who is seated on many waters, with whom the kings of the earth have committed sexual immorality, and with the wine of whose sexual immorality the dwellers on earth have become drunk." (Revelation 17:1-2, ESV)

Continuing, John then revealed what the angel had shown him. He wrote: "I saw a woman sitting on a scarlet beast that was full of blasphemous names, and it had seven heads and ten horns. The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality. And on her forehead was written a name of mystery: 'Babylon the great, mother of prostitutes and of earth's abominations.' And I saw the woman, drunk with the blood of the saints, the blood of the martyrs of Jesus." (Revelation 17:3-6, ESV, emphasis mine)

Next, we are informed that the angel revealed to John the meaning of the beast and the woman known as "Babylon the Great." First, the angel tells him that the beast refers to a number of political entities or "kings/kingdoms" that will reign on the earth and wage an unsuccessful war against the "Lamb" (Jesus Christ) and his saints (Revelation 17:7-14). He continued: "The waters that you saw, where the prostitute is seated, are peoples and multitudes and nations and languages. And the ten horns that you saw, they and the beast will hate the prostitute. They will make her desolate and naked, and devour her flesh and burn her up with fire, for God has put it into their hearts to carry out his purpose by being of one mind and handing over their royal power to the beast, until the words of God are fulfilled. And the woman that you saw is the great city that has dominion over the kings of the earth." (Rome, of course, was that city in John's day! Revelation 17:15-18, ESV) In other words, this "Babylon" has ruled over and dominated many different peoples and nations, and John is assured that those same people will eventually turn against her and destroy her!

Moreover, in the eighteenth chapter of the book, we find a eulogy for this fallen "Babylon" that is strangely reminiscent of things we have already read in the Old Testament. John saw an angel descend from heaven and proclaimed: "Fallen, fallen is Babylon the great! She has become a dwelling place for demons, a haunt for every unclean spirit, a haunt for every unclean bird, a haunt for every unclean and detestable beast. For all nations have drunk the wine of the passion of her sexual immorality, and the kings of the earth have committed immorality with her, and the merchants of the earth have grown rich from the power of her luxurious living." (Revelation 18:1-3, ESV) Notice that this Babylon was GREAT, had many alliances with other kingdoms, exerted great economic power through trade and her own pursuit of "luxurious living." Once again, this was obviously Rome in John's day - in ancient times, it was Egypt and Babylon! One important question: Can you think of any modern nations who might fit this same template in our own time?

Then, John heard another voice from heaven which addressed God's people on this occasion. He said: "Come out of her, my people, lest you take part in her sins, lest you share in her plagues; for her sins are heaped high as heaven, and God has remembered her iniquities. Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed." (Revelation 18:4-6, ESV) Clearly, God did NOT want his people to be a part of this Babylonian system of human governance!

Finally, the chapter concluded, with the mourning of the woman's former partners in crime - the other peoples and nations who had participated in her political and economic system. First, we learn that the nations who had made alliances with her wept and wailed over her destruction (Revelation 18:9). Next, we are informed that the merchants of the earth mourned her fall (Revelation 18:11-17). Finally, we are informed that the shipmasters and sailors of the world mourned Babylon's fall (Revelation 18:17-20).

The chapter ends with this epitaph to Babylon: "So will Babylon the great city be thrown down with violence, and will be found no more; and the sound of harpists and musicians, of flute players and trumpeters, will be heard in you no more, and a craftsman of any craft will be found in you no more, and the sound of the mill will be heard in you no more, and the light of a lamp will shine in you no more, and the voice of bridegroom and bride will be heard in you no more, for your merchants were the great ones of the earth, and all nations were deceived by your sorcery. And in her was found the blood of prophets and of saints, and of all who have been slain on earth." (Revelation 18:21-24, ESV)

All of this, of course, is followed with rejoicing in heaven and the proclamation of God's Kingdom on earth, and the return of Jesus Christ as "King of Kings." (Revelation 19) In other words, God will have then overthrown the human system of governance that was typified by Babylon! Moreover, having studied in some detail all of the characteristics of that system revealed in various passages of Scripture (in both Testaments), it would be incumbent upon all of us to remind ourselves of the features of that system which God wants his people to avoid. Remember, Babylon created a system that was: ruthless, prideful, full of self-interest, exploitative of other nations, peoples, and resources, oppressive, authoritarian, wealthy and economically dominant, commanded allegiance to, and worship of, the state, possessed military might, controlling, and persecuting God's people. Does that sound like any of the nations that you're familiar with? What about you? Do you wear the mark and number of the beast? OR, Are you a citizen of God's Kingdom?