The Gospel of Jesus Christ

Although most Christian denominations/groups have understood the Gospel message, groups like the Armstrong Churches of God (ACOG) and Jehovah's Witnesses (JW) have fundamentally misunderstood that message. Instead of the GOOD NEWS about salvation through Jesus Christ, they preach a message about the physical restoration of God's government over this earth. In short, their message is fundamentally a political one instead of a spiritual one. Oh sure, they pay lip service to the spiritual part - admitting that that is certainly part of the message. The focus, however, is clearly on the establishment of a literal kingdom on this earth. Even worse, they claim that the Christians who preach the traditional Gospel are promulgating a FALSE gospel! Which brings us to the point of this post: Who is preaching the right Gospel?

The ACOGs and the JWs love to cite certain prooftexts to support their contention that the more traditional gospel message is incorrect. For example, in the Gospel of Matthew, after Christ's temptation by Satan, we read: "From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand.'" (Matthew 4:17, ESV) A few verses down from that one, we read that Jesus "went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people." (Matthew 4:23, ESV) Likewise, in the Gospel of Mark, we read: "Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, and saying, 'The time is fulfilled, and the kingdom of God is at hand; repent and believe in the gospel.'" (Mark 1:14, ESV) Indeed, the subject of the "kingdom of God" is ubiquitous to the canonical narratives about Christ's teachings.

Unfortunately, Christ had to deal with people's expectations - just as we have had to deal with expectations in our own time. When we talk about kingdoms, most folks think about government and all that that entails - authority, power, thrones, armies, territory, etc. In other words, most folks are very practical and literal when such things are discussed. Jesus of Nazareth, however, had a completely different conception of the Kingdom of God, and it did not meet the expectations of his audience.

Christ had to contend with these expectations throughout his ministry. In the Gospel of Luke, we read: "As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. He said therefore, 'A nobleman went into a far country to receive for himself a kingdom and then return.'" (Luke 19:11-12, ESV) People expected Jesus to reclaim his ancestor David's throne and immediately dispatch their Roman overlords. In short, they expected the Christ to reign from Jerusalem and forcibly put down all of his foes. In spite of numerous sermons and parables, these expectations persisted.

In the Gospel of John, we find a rather detailed account of Christ's trial before Pilate. We read: "So Pilate entered his headquarters again and called Jesus and said to him, 'Are you the King of the Jews?' Jesus answered, 'Do you say this of your own accord, or did others say it to you about me?' Pilate answered, 'Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?' Jesus answered, 'My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.' Then Pilate said to him, 'So you are a king?' Jesus answered, 'You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.' Pilate said to him, 'What is truth?'" (John 18:33-38, ESV) Notice, that when Christ was asked if he was the King of the Jews, he told Pilate that his kingdom was NOT of this world!

Indeed, right before Jesus ascended into heaven after his resurrection from death, his own disciples reflected this same expectation. In the book of Acts, we read: "So when they had come together, they asked him, 'Lord, will you at this time restore the kingdom to Israel?' He said to them, 'It is not for you to know times or seasons that the Father has fixed by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.'" (Acts 1:6-8, ESV) Notice that his own disciples still expected him to set up a literal, physical kingdom! This after listening to Christ's parables and messaging for over three years and having experienced his trial, death, crucifixion, and resurrection.

Why this expectation? Most of the Jews of that time were expecting a Messiah who would restore the Davidic Kingdom to Judaea. They were familiar with what the Hebrew prophets had predicted. Christ's disciples had read (or heard) the book of Isaiah. They knew about the prediction: "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of hosts will do this." (Isaiah 9:6-7, ESV) Once again, for many Jews, there was only one way to interpret this prophecy - that the Messiah would reestablish the throne of David in the Promised Land.

Even so, the writings of the New Testament make very clear that Christ had very different notions about the Kingdom of God, and what would constitute a fulfillment of the predictions of those Hebrew prophets. In his famous Sermon on the Mount, Christ said: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven." (Matthew 5:3-10, ESV) What? That doesn't sound very political! Indeed, it sounds like very spiritual language - even uncharacteristic of what we would normally associate with kings and kingdoms.

As the account of this sermon continued, we are told that Jesus elaborated on commandments dealing with moral or ethical behavior. Once again, not what one would normally expect in a discussion about government. Instead, he talked about anger, lust, retaliation, loving your neighbor, giving to those in need, and how to pray to God! (Matthew 5:31-48 and 6:1-15) He went on to say: "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also." (Matthew 6:19-21, ESV) Jesus told his disciples not to worry about providing for their physical needs, but to "seek first the kingdom of God and his righteousness, and all these things will be added to you." (Matthew 6:25-33, ESV)

He went on to warn them against judging each other and told them that they should worry about correcting their own faults and sins (Matthew 7:1-5, ESV). Christ told them to ask God to provide for their needs and to treat other people the same way that you yourself would like to be treated (Matthew 7:7-12, ESV). Jesus went on to use a tree as a metaphor for human behavior, saying that good trees produce good fruit and vice versa (Matthew 7:15-20, ESV).

Finally, in this long discourse about the kingdom, Christ concluded by saying: "Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it." (Matthew 7:24-27, ESV) It is impossible to overstate the fact that this was NOT the kind of language that his disciples were expecting to hear about God's Kingdom!

Instead of ejecting the Romans from the Holy Land, Christ healed the sick, calmed a storm, and cast out demons who were afflicting people (Matthew 8 and 9). In fact, we are informed that "Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, 'The harvest is plentiful, but the laborers are few; therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.'" (Matthew 9:35-38, ESV) What was all of this talk about harvests? Wasn't he supposed to be setting up his administration in Jerusalem and establishing his own authority over the land?

Christ went on to compare the kingdom to a farmer planting seeds and experiencing different results based on which type of soil the seed fell into (Matthew 13:2-8, ESV). Later, he explained that the story about planting seeds was symbolic of folks who heard his message about the kingdom (Matthew 13:18-23, ESV). Next, he compared the kingdom to someone sowing good seed in his field, and then having an enemy later plant weeds in the same field (Matthew 13:24-30, ESV). Jesus also compared the kingdom to a mustard seed and a little leavening, indicating that it would begin small and spread throughout the world (Matthew 13:31-33, ESV). Once again, it is hard to overstate the fact that this was NOT the kind of language that his audience was expecting to hear about the Kingdom of God! They were expecting a political discourse, and they got instead a discussion about character and farmers harvesting crops!

Indeed, Christ's message bewildered everyone. When speaking with one of the leading religious leaders among the Jews, Jesus told Nicodemus that "unless one is born again, he cannot see the kingdom of God." (John 3:3, ESV). Continuing the account, we read: "Nicodemus said to him, 'How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?' Jesus answered, 'Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.' Nicodemus said to him, 'How can these things be?' Jesus answered him, 'Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him.'" (John 3:4-17, ESV)

Try for just a moment to put yourself in the shoes of Nicodemus. He had been trained his entire life to look for a Messiah who would restore the Davidic kingdom, and this guy was talking about saving the world and eternal life! This was the Gospel of the Kingdom of God! Once again, this was an astounding turn of events. This was NOT what anyone was expecting from the Messiah! Moreover, the Gospels (Matthew, Mark, Luke, and John) go on to tell the story of a Messiah who was arrested, put on trial, executed, and resurrected from the dead - never once having fulfilled their expectations of a political revolution!

What's more, when Jesus did talk about the exercise of authority/power, he did not speak of it in terms that his audience was accustomed to hearing. In the Gospel of Matthew, we read: "At that time the disciples came to Jesus, saying, 'Who is the greatest in the kingdom of heaven?' And calling to him a child, he put him in the midst of them and said, 'Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven.'" (Matthew 18:1-4, ESV) A little later, in the same account, Christ said: "You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. It shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be your slave, even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many." (Matthew 20:25-28, ESV) That this was NOT the style of leadership that his followers were accustomed to is apparent in the account!

Still not convinced that Christ's message was NOT a political one? Let's take a closer look at the Gospel message his apostles were preaching.

In his epistle to the Christians at Rome, Paul wrote that he was "called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ." (Romans 1:1-5, ESV) Although he mentioned the fact that Christ was a descendant of David, he emphasized the fact that he was also the Son of God, that he had been resurrected from the dead, and that he (Paul) had been commissioned to spread this message throughout the world.

Likewise, in his letter to the saints at Corinth, Paul wrote: "I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— even as the testimony about Christ was confirmed among you— so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord." (I Corinthians 1:4-9, ESV) Notice that there is NOTHING of a political nature in what Paul is preaching. Instead, his message is focused entirely on what Jesus has done (and would do) for them.

Finally, in his epistle to the Christians of Galatia, Paul wrote: "Grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father, to whom be the glory forever and ever. Amen." (Galatians 1:3-5, ESV) With this context, Paul then went on to proclaim: "I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed." (Galatians 1:6-9, ESV) Apparently, even in Paul's day, there were some folks who were trying to twist/pervert the Good New (Gospel) about Jesus Christ and salvation through him!

Likewise, in the epistle of Peter, we read: "Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls." (I Peter 1:3-9, ESV) Once again, we see that the focus of the message is salvation through Jesus Christ. This is the message that Christ and his apostles preached about the Kingdom of God!

Hence, we have demonstrated from Scripture that the Gospel of the Kingdom of God was focused on the person of Christ and what he was doing for humankind. It was a message about salvation - the salvation of the entire earth. It was a message about faith, grace, humility, mercy, love, and forgiveness. It was NOT a message about the human conception of governance or political systems. In short, the Gospel of the Kingdom of God was the good news about salvation and eternal life through Jesus of Nazareth - THE KING OF KINGS!