For those Christians who have been preoccupied with eschatology, too many of them have twisted and abused Christ's discussion with his disciples on the Mount of Olives just prior to his arrest and crucifixion. Indeed, many of these prophecy junkies have so thoroughly misinterpreted Christ's remarks on that occasion that they have thoroughly corrupted their understanding of the prophesied chronology of Christ's return!
As the account opens, we read: As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!” (Matthew 24:1-2, NLT) Notice the context of Christ's remarks - his commentary was directed at the physical edifice which Herod the Great had erected (the Temple which was the focus of Judaism at that time). Unlike the disciples of that time, we also have the benefit of hindsight in interpreting his remarks. In other words, Jesus was clearly predicting the destruction of the Temple by the Romans in 70 CE (which also clearly identifies that event as an important milestone in the fulfillment of the Divine plan).
Next, we read: "Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?" (Matthew 24:3, NLT) Notice, that they asked Jesus TWO different questions. When would the Temple be destroyed? and What sign(s) would signal his return and the end of the world? Hence, we must take these questions into account when we evaluate how Christ answered their questions! This is NOT rocket science, and it does not require deep spiritual insight - It is simply a matter of common sense!
Continuing, Jesus replied: "Don’t let anyone mislead you, for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. But all this is only the first of the birth pains, with more to come. “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers. And many will turn away from me and betray and hate each other. And many false prophets will appear and will deceive many people. Sin will be rampant everywhere, and the love of many will grow cold. But the one who endures to the end will be saved. And the Good News about the Kingdom will be preached throughout the whole world, so that all nations will hear it; and then the end will come." (Matthew 24:4-14, NLT)
Notice that Christ's initial reply addresses the second part of the second question first. Moreover, he does NOT suggest a real chronology of events leading up to the time of the end. Instead, he talks in general terms about the conditions which will exist on the earth UNTIL the end arrives! In other words, these are the conditions which would exist down through the centuries until Jesus returned to this earth - whenever that eventually happened!
Then, there is a clear shift in Christ's remarks to a specific day and time in the near future. Jesus continued: "The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration standing in the Holy Place.” (Reader, pay attention!) “Then those in Judea must flee to the hills. A person out on the deck of a roof must not go down into the house to pack. A person out in the field must not return even to get a coat. How terrible it will be for pregnant women and for nursing mothers in those days. And pray that your flight will not be in winter or on the Sabbath. For there will be greater anguish than at any time since the world began. And it will never be so great again. In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones." (Matthew 24:15-22, NLT)
Notice that Christ is speaking here about a specific future event. For anyone who is familiar with the history of the First Century, it should be obvious that Jesus was talking here about the Jewish Rebellion and Rome's suppression of it - culminating in the destruction of Jerusalem and the Temple and the loss of very many lives. This event is part of what Christ describes as leading up to the end and his return, but it is obviously NOT referring to the entire 2,000 + years leading to those events. Moreover, in both his Antiquities of the Jews and Wars of the Jews, the Jewish historian Josephus attested to the severity of the calamity which befell Jews and Jewish Christians at that time (and Christ did not exaggerate).
After all, Christ promised his disciples that the gates of hell would NEVER prevail against his ekklesia - his assembly of called-out ones. Indeed, time has demonstrated that those events of 70 CE were far removed from the actual return of Christ (although the events of that year did mark a decisive end of the Age of the Second Temple). From that point forward, it was impossible for Jews or Jewish Christians to observe the tenets of the Old Covenant (Torah) going forward.
Throughout the remainder of the chapter (Matthew 24:23-51), we are informed that Christ warned his disciples about being deceived by those proclaiming themselves to be messiah and preachers of falsehood in his name. He went on to encourage them to be aware of what was happening around them, so that they might discern the approach of all three of these events (destruction of the Temple, end, and his return). He also warned his disciples to be prepared/ready - to be practicing his teachings whatever the future might hold. This is the essence of Christ's famous "Olivet Prophecy."
Very good article. Sadly, I think many simply do not have the capacity to accept it.
ReplyDeleteI've been thinking about end times and this very thing you write about a lot lately. I think it might be rejected because one scenario has been preached so heavily, for so long, with little critique applied, and practically no investigation into alternative scenarios, that people simply cannot conceive of the end playing out any other way. The same was true for me. When I first heard of "end of the age means end of the Old Covenant age", or post-millennialism, or "armageddon cannot refer to the valley of Megiddo because the phrase literally refers to a mountain", I was floored and it took years to really grasp the idea and give it a fair trial. But why? Because my default setting was to reject anything different. I still struggle like that. Such is the power of the programming I'd had since I was a little child.
Thank you for your contribution. Armstrongists continue to completely ignore large chunks of the history of the First Century, the context of Christ's remarks, and view everything prophecy-related within the context of British-Israelism.
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