In a new post on his own blog, CGI Pastor Bill Watson wrote about the meaning of the Feast of Trumpets. Unfortunately, his musings on the subject are devoid of much insight into this important festival. Like Herbert Armstrong before him, Mr. Watson fails to understand that ALL of the Torah festivals point to Jesus Christ! Moreover, like the Israelites before them, they will soon embark on a wholly physical, mechanical and repetitive attempt to observe the festival. In other words, Pastor Watson's perspective on the day misses the spiritual significance of this day for Christians!
In The Feast of Trumpets: A Vision For Our Future, Watson wrote of the day: "It represents reflection and preparation, as it opens a 'Holy Day Season' imbued with prophecy and promise. As we reflect upon this day, unraveling its layers, we discover insights that connect our past, present, and future within God’s grand design. It’s a Time of New Beginnings and Recommitments. The Feast of Trumpets is more than a commemoration; it is a bridge between future promises and actual prophetic fulfillment. As the shofar sounds, harkening us back to the ancient traditions of Israel, it also heralds the Christian anticipation of Christ’s return. The day also marks the beginning of the Days of Awe, a ten-day period that invites introspection, repentance, and rededication, culminating in the Day of Atonement. This period challenges us to realign our lives with divine principles. It ensures that we are spiritually ready for the eventual restitution of all things promised by God at Christ’s return!"
In his own words, we can discern the glaring error inherent to his interpretation of this festival. Instead of Christ having fulfilled the meaning of the day (Matthew 5:17 and Colossians 2:16-17), Watson sees the day as finding fulfillment at some point in the future. Instead of pointing to the life and work of Christ, Watson sees the day as being focused on the unfolding of "God's grand design." For the pastor, "the Feast of Trumpets is more than a commemoration; it is a bridge between future promises and actual prophetic fulfillment."
Nevertheless, in the twenty-third chapter of Leviticus, we read: "Give the following instructions to the people of Israel. On the first day of the appointed month in early autumn, you are to observe a day of complete rest. It will be an official day for holy assembly, a day commemorated with loud blasts of a trumpet." (Leviticus 23:24, NLT) First, please note that these instructions for its observance were intended for the people of Israel, NOT Christians. Second, it was to be a day of holy assembly for the Congregation in the Wilderness, the Church of Israel under the Old Covenant. Third, they were informed that this was to commemorate (serve as a "memorial" in the KJV) of the blowing of Trumpets. Why would the Israelites want to memorialize/commemorate the blowing of Trumpets? AND How does all of that point to Jesus of Nazareth?
In Torah, the children of Israel were instructed to use trumpets/horns/shofar to signal the people to assemble for different purposes. There were trumpets sounding at Mount Sinai when God presented his covenant to the people through Moses (see Exodus 19 and 20). Indeed, they were instructed to make two silver trumpets to use for just about everything connected to God's covenant with the assembly (see Numbers 10:2-10). Hence, we see that Torah associated the blowing of trumpets with signaling the entire assembly of the people of ancient Israel.
Now, how exactly does this all point to Jesus of Nazareth and the Christians of the New Covenant? We must go to the book which best explains what we read in Torah in terms of the Christ event. In the anonymously written epistle to the Hebrews, we read:
Hebrews 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (King James Version at Bible Gateway)
The Greek word panegyris is here translated into English as "assembly" and it denotes a "mass-meeting" or "general assembly." The same source goes on to describe its biblical usage as "a festal gathering of the whole people to celebrate public games or other solemnities - a public festal assembly."
Jesus came to this earth to call a general assembly of all of the peoples of the earth, not just the children of Israel. Jesus said: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved." (John 3:16-17, KJV) In the Gospel of Matthew, Jesus is reported to have said: "Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls." (Matthew 11:28-29, ESV) Once again, in the Gospel of John, Jesus is reported to have said: "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. But I said to you that you have seen me and yet do not believe. All that the Father gives me will come to me, and whoever comes to me I will never cast out. For I have come down from heaven, not to do my own will but the will of him who sent me. And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.” (John 6:35-40, ESV) A little later, in this same passage, Christ asserted that anyone who came to him and believed in him was drawn to him by the father (John 6:44, 65). Clearly then, we are forced to conclude that is the will of both the Father and Son have invited EVERYONE to be saved through Jesus of Nazareth!
Even so, in accordance with Mr. Armstrong's teachings on the subject, Bill went on to write: "In ancient times, the sound of the shofar served as a call to worship, a signal for battle, and an announcement of significant events. Today, it represents a metaphor that looks to the anticipatory call of Christ’s return." For Bill and company, it's like the first advent of Jesus was an insignificant prelude to the main event - instead of the very thing that made his second advent possible! Pastor Watson went on to note that: "The Fall Holy Days link the sacred calendar to the present tapestry interwoven with prophecy. The Spring festivals are seen as fulfilled through Christ’s life, death, and resurrection, whereas the fall festivals symbolize events yet to unfold. These Holy Days, as depicted in Daniel, Micah, Isaiah, Zechariah, and Jeremiah, outline a future in which God’s law becomes central to the governance of the earth." So, according to Mr. Watson, only the Spring Holy Days have been fulfilled by Christ! He believes that Christ didn't really mean it when he said that all of the Law and Prophets pointed to him, or when he proclaimed just before he died that "It is finished." Moreover, while I would agree with Pastor Watson that God's Law will be central to the governance of God's Kingdom, his conception of exactly what constitutes God's Law is very different from Christ's. Mr. Watson believes that Torah will one day be imposed on ALL the people of the earth. Jesus of Nazareth said that God's Law boiled down to Two Great Commandments which "He" intended to be universal in application: Love for God and each other (see Matthew 22:36-40).
In Bill's vision of the Feast of Trumpets, "the role of the saints (the Church), who are predestined to serve as kings and priests in this forthcoming world ruling order" is an "integral" part of what this festival is all about. In other words, the festival is all about God's people, NOT the Christ! Watson concluded his remarks: "So, as we observe the Feast of Trumpets and the Fall Holy Days in general, take time to remind yourself of the extraordinary destiny that awaits you. This day invites us to embrace our roles in God’s unfolding narrative, prepared to share in His divine governance. It challenges us to adopt a vision that extends beyond earthly constraints, anticipating a future secured by faith, forged in righteousness, and revealed through prophecy...So, as we journey through these Holy Days, let us remain vigilant, assured in the promise that our efforts, trials, and faith will lead to a triumphant conclusion, serving humanity as immortal spirit beings in God’s Kingdom." After reading Bill's treatise on Trumpets, I have to ask: Is there any value in trying to observe something which was never intended for you, or of that which you have a very imperfect/flawed understanding of its meaning? What do you think?
