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Saturday, December 6, 2025

Lazarus and the Rich Man

The Rich Man and Lazarus

Luke 16:19 “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20 And at his gate was laid a poor man named Lazarus, covered with sores, 21 who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. 22 The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, 23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24 And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ 25 But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26 And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ 27 And he said, ‘Then I beg you, father, to send him to my father's house— 28 for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ 29 But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ 30 And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ 31 He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” - English Standard Version

It should be noted that this parable was the last one in a series of parables which this Gospel puts in the mouth of Jesus beginning in chapter fourteen. Now, although the afterlife is definitely an integral part of this story, notice that the point of the story was that even someone rising from the dead would not convince the close-minded and incorrigible to repent! In other words, Jesus knew that his own resurrection would have no impact in bringing some of his Jewish brethren to God. On another occasion, we are informed that Jesus told his Jewish brethren: "For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?” - John 5:46-47, ESV

Now, turning to what the parable reveals about Christ's view of the afterlife, the first thing that we notice is that both men DIED (Lazarus and the wealthy man). Next, we are told that the angels came and carried Lazarus to Abraham's bosom (as the KJV renders it). It does NOT say where Abraham was located. In the case of the rich man, we are told not only that he died, but we are also informed that he was buried. In "hades" (Greek for place of the dead), and that he was "in torment." He asks Abraham to send Lazarus to him to give him even a drop of water. He also relates that he is "in anguish in this flame." Was the wealthy man in Gehenna - the Lake of Fire? Were Abraham and Lazarus in heaven? The passage doesn't elaborate. Abraham then proceeded to explain to the rich man that it was impossible to pass between the two places. Once again, the story clearly takes place in the context of the resurrection of the dead. Does it have any applications/meanings beyond this? We simply don't know - if anything more was intended or implied!

What do you think?  

 

3 comments:

  1. I think of this very thing when I hear people say, "I would believe in God if He sent a miracle to prove it." No, you probably wouldn't. You'd explain it away. Most people do. He's already sent several. How did those go over?

    On a different note -
    I have not studied into this at all, but I heard Mike Heiser say 'Abraham's Bosom' was a name for the afterlife spirit world where the souls of dead Jews go to await ... whatever they were awaiting. It was the rough equivalent of Hades.

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  2. Recently, YouTube podcaster and former actor Kirk Cameron created a major firestorm by asking the question, "Are We Wrong About Hell"? He said that after much Bible study he was now leaning toward what he thought best exemplified the love and mercy of God, annihilationism. As you can imagine, this was not well received by other Christian podcasters and those in the " comments " section.

    The majority felt that "Lazarus and the Rich Man" was the smoking gun against Kirk, even though, as you pointed out, the parable lacks many key details concerning the afterlife. Like you, I also believe the story clearly takes place in the context of the resurrection of the dead.

    Even though most comments were derogatory, one stood out as charitable that I thought was worthy of repeating. Christian apologist and Reformed Baptist theologian Wes Huff (a staunch believer in eternal conscious torment) had this to say:

    "To condemn conditionalism / annihilationism as heresy is to say John Stott, Edward Fudge, F.F. Bruce, potentially even Athanasius of Alexandria, are all heretics. This is, with all due respect, ridiculous. While the position might be unorthodox, it is not heresy".

    While the position might be unorthodox, it is not heresy!! Although nothing was solved, I like that attitude. The statement is definitely worth remembering.



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  3. Some people demand a god who provides them with all of the answers, and/or that "he" be personally be held responsible for every word in the Judeo-Christian Bible! I'm sure that God finds it all very amusing at times and disheartening at others. I saw that about Kirk - good for him. I agree with you that there is room within the ekklesia for a wide range of beliefs and opinions. I think reality demonstrates this. Once again, it's NOT what you know (or think you know), it's what you do with it.

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