One of the major themes that runs through the Hebrew Bible and the Greek New Testament is the contrast between the way of life (goodness/righteousness) and the way of death (evil/sinfulness). Indeed, this theme begins in Genesis and is present in the final chapters of the book of Revelation! As a consequence, religious leaders have mused about the meanings of Biblical representations of these concepts and have offered various interpretations of exactly what constitutes the way of life and the way of death.
As Scout recently reminded those of us who were familiar with the teachings of Herbert Armstrong (see Exegeting the Tree of Life), sometimes our thinking strays from what Scripture has to say about the two ways! At times, we are too literal. On other occasions, we ignore what is clearly symbolic/metaphorical/allegorical. Moreover, as this post will demonstrate, sometimes we get into trouble when we don't follow the thread of an idea throughout the totality of Scripture!
In the second chapter of the book of Genesis, we read: The Lord God made all sorts of trees grow up from the ground—trees that were beautiful and that produced delicious fruit. In the middle of the garden, he placed the tree of life and the tree of the knowledge of good and evil. (2:9, NLT) A little later, in the same chapter, we read: The Lord God placed the man in the Garden of Eden to tend and watch over it. But the Lord God warned him, “You may freely eat the fruit of every tree in the garden— except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.” (2:15-17, NLT) Notice, that one tree represented life, and the other tree represented death; and that the humans were free to eat/ingest the former but were warned of the deadly consequences involved in eating/ingesting the fruit of the other. Of course, we all are familiar with the role that the Serpent (Satan) played in enticing the woman to eat the forbidden fruit, and the curses which resulted from the humans partaking of this fruit (body shaming, pain, hard work, expulsion from the Garden, and no longer being able to eat the fruit of the tree that represented life! (Genesis 3:1-24)
As we have already noted, we see this choice being offered to humans again and again throughout the Scriptures: Trust in and obey God and live OR go your own way and die! We see Abraham, Isaac, and Jacob presented with this choice. Moreover, at the conclusion of the Law, we see Moses presenting this same choice to their descendants. In the book of Deuteronomy, we read: Now listen! Today I am giving you a choice between life and death, between prosperity and disaster. For I command you this day to love the Lord your God and to keep his commands, decrees, and regulations by walking in his ways. If you do this, you will live and multiply, and the Lord your God will bless you and the land you are about to enter and occupy. “But if your heart turns away and you refuse to listen, and if you are drawn away to serve and worship other gods, then I warn you now that you will certainly be destroyed. You will not live a long, good life in the land you are crossing the Jordan to occupy. “Today I have given you the choice between life and death, between blessings and curses. Now I call on heaven and earth to witness the choice you make. Oh, that you would choose life, so that you and your descendants might live! (30:15-19, NLT)
Likewise, Joshua chose the way of obedience. Saul chose to disobey God and lost a kingdom and his life. David chose obedience and was rewarded with a promise of eternal life for his dynasty! In the book of Proverbs, we read: There is a way that seems right to a man, but its end is the way to death. (14:12, ESV) In the book of Daniel, we read: And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. (12:2, ESV)
In the New Testament, we see the theme continued. Jesus is reported to have said: Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. (Matthew 7:13-14, ESV) He is also reported to have said: I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6, ESV) The Apostle Paul wrote to the saints at Rome: For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. (Romans 6:23, ESV) Christ's righteousness and goodness make eternal life possible for those who accept what he has done for them! Likewise, Paul wrote to the Christians of Galatia: For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life. (Galatians 6:8, ESV)
Then, in the last book of the Christian canon, we read: He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’ (Revelation 2:7, ESV) A little later, in the same book, we read: Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:11-15, ESV)
And, finally, this promise for the future: Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. They will see his face, and his name will be on their foreheads. And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever. (Revelation 22:1-5, ESV)
This them was also reiterated in the earliest Christian Catechism available to us, The Didache. In that book, we read: There are two ways, one of life and one of death, but a great difference between the two ways. The way of life, then, is this: First, you shall love God who made you; second, love your neighbor as yourself, and do not do to another what you would not want done to you. (Chapter 1) And a little later, in the same book: And the way of death is this: First of all it is evil and accursed: murders, adultery, lust, fornication, thefts, idolatries, magic arts, witchcrafts, rape, false witness, hypocrisy, double-heartedness, deceit, haughtiness, depravity, self-will, greediness, filthy talking, jealousy, over-confidence, loftiness, boastfulness; persecutors of the good, hating truth, loving a lie, not knowing a reward for righteousness, not cleaving to good nor to righteous judgment, watching not for that which is good, but for that which is evil; from whom meekness and endurance are far, loving vanities, pursuing revenge, not pitying a poor man, not laboring for the afflicted, not knowing Him Who made them, murderers of children, destroyers of the handiwork of God, turning away from him who is in want, afflicting him who is distressed, advocates of the rich, lawless judges of the poor, utter sinners. Be delivered, children, from all these. (Chapter 5)
This all brings us back to the question: What did the two trees in the Garden of Eden symbolize? Based on this theme that runs throughout the text of the Bible, I would answer: A choice between obedience to God and going your own way - A choice between life and death! What do you think?
Lonnie
ReplyDeleteI think you hit a home run here. There is not much I can really add, other than what Byker Bob calls "polarity", it was taught to me as the "2 Classes of Things", which as you have pointed out plays an integral role in Scripture and our understanding of them.
Along with your examples, good/evil, life/death, the Bible makes other major contrasts for our learning:
God/Satan
Righteousness/sin
Spiritual/carnal
Light/darkness
Love/hate
New man/old man
New covenant/old covenant
and the list goes on and on.
This is a great post and is vital to our understanding of God's word. You might consider re-posting this on " Banned"!
ReplyDeleteOver at "Banned by HWA" blog, in his original article stated:
Eating to sustain life is a large theme in the Creation. Amoebae encompass smaller protozoans and consume them. Humans must eat plants and animals. We have mouths to process what we can find in the way of food in our environment. If we do not consume other living things, we die. Angels apparently eat manna. I don’t know why. And I don’t know how manna is produced. But for physical creatures, eating living things is essential and sometimes cruel and violent. There is a dark brutality in this. For tigers, we are just a food source. A beloved person with intelligence, emotion, and talents can be killed and devoured by a tiger as if the person were a rabbit. If one can furtively pluck a fruit off the Tree of Life, one can destructively masticate it, swallow it, and live forever. Next time you eat a burger, think about how odd the whole process of eating actually is.
The ultimate apotheosis of eating is the Eucharist. We eat the symbolic body and blood of Jesus. In the Gospel of John, Jesus characterizes himself as the consumable Bread of Life. And whosoever eats of his flesh and blood has salvation. Though eating the flesh and blood of Jesus is a requirement for salvation, the Thief on the Cross seems to have had a special dispensation. The humble, creaturely act of eating is important in the New Testament. It is on the critical path to salvation. So, it is not surprising that eternal life imparted by the Tree of Life happens by way of the process of eating its fruit."
Byker Bob commented: "The interesting thing about the "other" tree, the tree whose fruit imparted knowledge of good and evil, is that its existence ignores the inherent polar aspects of the physical world. Polarity is a dominant theme throughout nature, and there are myriad examples of this. The truth is, once we become aware of any positive, (good is the positive pole) we also automatically become aware of its opposite, the negative or its absence (evil is the negative pole). It is axiomatic, totally natural, and simply unavoidable, making such a tree completely unneccessary.
This is why I've believed for many years that the tale of the two trees is an allegory. It is not unlike a concept derived from another philosophy, the sound of one hand clapping. Which makes it food for thought, and HWA certainly shared his thoughts on this at every possible opportunity. Towards the end of my tenure in the WCG, the lesson of the two trees had become the only sermon that the man would give. He adapted it to "Armstrongism", making it an integral part of our then religious beliefs."
BP8 also added: "This is a deep subject and more can be said, but, if this be the case, what does it say about the human race, this world system, and the need for a saviour and redeemer? Can man save himself from the consequences of sin and from the calamities of the present and future? If he is not sure what evil is and how to avoid it, how can he make the required necessary changes to save himself and his environment from future destruction? Scripture is clear and consistent on this, He CAN'T! Star Trek is not coming. Our only hope is a restoration of all things by the returning Christ (Acts 3:19-21)!"
In response to my own post, Scout had this to say: "Miller Jones
ReplyDeleteI just read your worthwhile article, and it set me to thinking. I believe if I were to develop a meaning for the Two Trees allegory in Genesis, I would tend to do what you have done. This is to identify one tree with the way of death and the other with the way of life. This makes sense.
But there is a conundrum. I have tried to develop a meaning for the symbols, and I have read the meanings that other people and groups have developed. All of them, mine included, abandon the essential premise of the Tree of Life: if you eat the fruit of the tree, you are unconditionally given eternal life. The tree, then, is so dangerous that the Elohim had to run off Adam and Eve so they could not access it. Then the Elohim put high security around the tree consisting of a Cherubim guard and a supernatural sword so that nobody could get to it.
It is interesting that originally Adam and Eve were not forbidden access to the Tree of Life. They were only warned against partaking of the Tree of Knowledge of Good and Evil. Apparently, Adam and Eve never tried to partake of the Tree of Life. Did they even know what the Tree of Life would do? It was only after Adam and Eve partook of the Tree of the Knowledge of Good and Evil that they were barred from eating from the Tree of Life. As if there is something lethal about partaking from both of them in this order: The Tree of the knowledge of Good and Evil, first, and then the Tree of Life, second.
There are some logistics to this puzzle that are usually not taken into account by interpreters. Paring it down to its essence, the logistics seem to be teaching that a sentient creature that decides to not rely on divinely revealed knowledge will be decisively barred from eternal life. That is a lot of critical discussion of eternal life which is otherwise mostly ignored in the Tanakh. It is almost like the Yahwist account is saying “you cannot have eternal life and here’s why” so we are not going to talk about it anymore. And do we find this echoed in the views of the Sadducees?
But in the New Testament, God brought us eternal life through Jesus (John 3:16) after it seems like it was off the table in the OT. I think the account of the Trees is a big topic that is under-studied and under-exegeted.
Scout
Saturday, July 19, 2025 at 8:33:00 AM PDT
Scout,
DeleteI agree with you that this subject has been under-studied and under-exegeted. I think that your comments about eating and ingesting tie into this thesis very nicely. God would definitely NOT want humankind to receive eternal life in a sinful/evil/self-made state. We must note the prophecy about the ultimate triumph of the Messiah incorporated into this story. Jesus Christ became the ONLY legitimate way back to eternal life. The Eucharist symbolizing us partaking of the body and blood of our Savior - the one whose sacrifice of himself opened the way back to the "Tree of Life" and an intimate relationship with God (the removal of the alienation and the angel with the "flaming sword"). This story really is foundational, but not quite in the way that Herbie imagined it to be. Jesus is the way back to the Garden and the Tree!