A friend posed some interesting questions about the resurrection, and I thought that I would share them and offer them to my readers to see if they would generate any answers:
Will embryos and fetuses be resurrected to physical life? If so, back as an embryo or fetus? Inside a womb?
How many humans did not need Jesus's sacrifice for sin? For example, embryos and fetuses, children who die at birth or in the first year or so of life, or before they have awareness of right and wrong. Since they did not sin before they died, would they need to be resurrected to physical life in order to at least have the option of sinning? But who would take care of caring for these young children till they are old enough to discern?
I'm not sure that I know how to answer those questions, but there are a few things that Scripture reveals about life, embryos, fetuses, death, and resurrection that may help us to arrive at some satisfactory answers. They are:
1. The book of Genesis seems to equate life with respiration. In KJV English, "the breath of life." (See Genesis 2:7, 6:17, 7:15, and 22)
2. The prophet Ezekiel talks about a symbolic resurrection of Israel in these terms:
"The Lord took hold of me, and I was carried away by the Spirit of the Lord to a valley filled with bones. He led me all around among the bones that covered the valley floor. They were scattered everywhere across the ground and were completely dried out. Then he asked me, 'Son of man, can these bones become living people again?' 'O Sovereign Lord,' I replied, 'you alone know the answer to that.' Then he said to me, 'Speak a prophetic message to these bones and say, ‘Dry bones, listen to the word of the Lord! This is what the Sovereign Lord says: Look! I am going to put breath into you and make you live again! I will put flesh and muscles on you and cover you with skin. I will put breath into you, and you will come to life. Then you will know that I am the Lord.’ So I spoke this message, just as he told me. Suddenly as I spoke, there was a rattling noise all across the valley. The bones of each body came together and attached themselves as complete skeletons. Then as I watched, muscles and flesh formed over the bones. Then skin formed to cover their bodies, but they still had no breath in them. Then he said to me, “Speak a prophetic message to the winds, son of man. Speak a prophetic message and say, ‘This is what the Sovereign Lord says: Come, O breath, from the four winds! Breathe into these dead bodies so they may live again.’ So I spoke the message as he commanded me, and breath came into their bodies. They all came to life and stood up on their feet—a great army." (Ezekiel 37:1-10, NLT)
3. In the third chapter of the book of Job, we read: At last Job spoke, and he cursed the day of his birth. He said: 'Let the day of my birth be erased, and the night I was conceived. Let that day be turned to darkness. Let it be lost even to God on high, and let no light shine on it. Let the darkness and utter gloom claim that day for its own. Let a black cloud overshadow it, and let the darkness terrify it. Let that night be blotted off the calendar, never again to be counted among the days of the year, never again to appear among the months. Let that night be childless. Let it have no joy. Let those who are experts at cursing— whose cursing could rouse Leviathan— curse that day. Let its morning stars remain dark. Let it hope for light, but in vain; may it never see the morning light. 'Why wasn’t I born dead? Why didn’t I die as I came from the womb? Why was I laid on my mother’s lap? Why did she nurse me at her breasts? Had I died at birth, I would now be at peace. I would be asleep and at rest. I would rest with the world’s kings and prime ministers, whose great buildings now lie in ruins. I would rest with princes, rich in gold, whose palaces were filled with silver. Why wasn’t I buried like a stillborn child, like a baby who never lives to see the light? (Job 3:1-16, NLT)
A little later, in the same book, we read: "If a man dies, shall he live again? All the days of my service I would wait, till my renewal should come." (Job 14:14)
4. In Paul's first letter to the saints at Corinth, we read: "Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished. If in Christ we have hope in this life only, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death." (I Corinthians 15:12-26, ESV) Clearly, Paul speaks of the resurrection of the dead as pertaining to those who have accepted Christ during their lifetime on this planet.
5. This notion about the resurrection is reinforced by what we read in the twentieth chapter of the book of Revelation:
"I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years." (Revelation 20:4-6, ESV)
"Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done." (Revelation 20:11-13, ESV)
What do you think? How would you answer those questions posed at the beginning of this post?
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