Featured Post

The Christian Perspective on the Old Testament

Unfortunately, too many Christians have allowed themselves to harbor extreme views with regard to the role which they permit the Old Testame...

Saturday, September 24, 2022

Trumpets and the Bible

Trumpets are a prominent symbol in the King James Version of the Bible. Unfortunately, this symbolism is too often overlooked or intentionally ignored within the Christian Church. Within Judaism, however, Rosh Hashanah is the "Head of the Year." (See Chabad.org's What Is Rosh Hoshanah?) To the Jews, it is the "Day of Shofar Blowing," "Day of Remembrance," and "Day of Judgement." (Same article) To be sure, a few Christians have observed the "Feast of Trumpets" and have offered various interpretations of the day's significance for Christians. Even so, one is left with the distinct impression that the trumpet does not occupy a very prominent place within the thinking of most of the Judeo-Christian world!

This, of course, stands in stark contrast to the place which this imagery occupies in their Scriptures! The word "trumpet" occurs 61 times in the KJV of the Bible, and the plural form occurs 51 times! (See Trumpet(s) in Blue Letter Bible's online version of Strong's Concordance) Now, admittedly, not all of those uses of the English word "trumpet(s)" refers to the same Hebrew word. More often than not, this is a translation of the Hebrew word "shofar" - the curved ram's horn used by the ancients. (Same source) However, it is also used to designate the Hebrew word "hasosra" - a silver wind instrument. (Same source) Even so, trumpets were employed by the ancient Israelites to 1) announce the presence of God, 2) summon the people to gather together, 3) move their camp when they were wandering in the wilderness, 4) signal the people in times of war, 5) announce sacrifices and celebrations, 6) praise God, and 7) announce the appointment of a new king after the kingdom was established. (See Zipporah's Meaning of Trumpets and Bible Den's Trumpets in the Bible)

Of course, understanding the various ways that "trumpets" were used by the ancient Israelites is essential to fulfilling the Torah's instructions regarding the Feast of Trumpets. In the book of Leviticus, we read: "Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation." (23:24) Notice that this was to be a "memorial" or "zikaron" (Hebrew, see Blue Letter Bible's Strong's article on zikaron). So, we see that the sense of the original Hebrew was that this was to be a memorial or reminder of this practice (sounding the trumpet). In other words, this Holy Day was intended to force the people to remember the role which God had assigned to the blowing of these trumpets in the practice of both their national and religious lives.

In the writings which we now refer to as the New Testament, we can see how this familiar symbolism was employed in the Christian faith and message. In the Gospel of Matthew, we read that Christ said that his return to this earth and the gathering of the elect would be accompanied by the blast of a trumpet (24:30-31). Additionally, the apostle Paul wrote to the saints of Corinth that the resurrection of the righteous dead to immortality would follow the sounding of the last trumpet (I Corinthians 15:52). Likewise, he wrote to the saints of Thessalonica that Christ's return and the resurrection of "the dead in Christ" would be preceded by the "trump of God" (I Thessalonians 4:16). Finally, in the book of Revelation, John describes seven trumpets which announce a series of events prior to the end of the age and the establishment of God's Kingdom on this earth (see chapters 8-11).

Interestingly, in his booklet Pagan Holidays - or God's Holy Days -Which?, Herbert Armstrong noted the trumpet's connection to the return of Christ and the resurrection of the dead and speculated that Christ may even return on that day! Likewise, in his excellent book The Thread: God's Appointments with History, the late Ron Dart emphasized the Feast of Trumpets connection to the resurrection and speculated about the joyous celebration which that event might engender among God's saints. Unfortunately, both men appeared to believe that the observance of the actual festival was as important to Christians as what the blast of that final trumpet actually symbolized. Even so, both of them also appeared to understand the trumpet's symbolic connection to the way that it had been used by the ancient Israelites (e.g., as a means of summoning/gathering, announcing, celebrating and praising).

Unfortunately, while the Church of God International mentions the resurrection and return of Christ in connection with the Feast of Trumpets, it adds a disturbing element which seeks to justify a very negative and controversial element of the beliefs of some of its members regarding that organization's messaging! In their summary of the Feast of Trumpets, we read that: "This festival represents the preaching of the gospel to the world by God’s faithful watchmen who have the responsibility of arousing the people from their spiritual slumber (Ezekiel 33:1–16). At this point, God has ceased to let mankind go his own way. The time has come to sound the alarm and attempt to save as many as we can—to save man from himself. Otherwise, man will succeed in self-destruction."

Never mind, that God was speaking to Ezekiel about his message to ancient Israel - they believe that the United States and Great Britian represent the modern manifestation of Israel on this earth! In the passage which they quoted above, God compared Ezekiel's commission to the job of the watchman - who was responsible for warning the people of impending danger (like the approach of an army). In other words, Ezekiel would be responsible for presenting God's warning message to the people of Israel, and God would hold him personally responsible if he failed to do so. Of course, the thing which CGI (and many other ACOGs) fails to comprehend is that the Christian message is completely different from the one which Ezekiel was expected to deliver to Israel! At the end of the Gospel of Matthew, we read that Christ told his disciples: "Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you..." (28:19-20) I don't know about you, but that doesn't sound anything like a warning message for Israel to me!

In similar fashion, CGI likes to appropriate God's instructions to Isaiah. In that Old Testament book of prophecy, we read: "Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins." (Isaiah 58:1) Of course, CGI focuses on the "lift up thy voice like a trumpet" in this connection. Once again, their attachment to Anglo-Israelism has convinced them that their primary responsibility is to take up the mantle of Ezekiel and Isaiah and warn the Israelites away from their sins. Moreover, this compulsion appears to be so strong that it has caused them to abandon any feeling of responsibility to fulfill Christ's commission to his disciples - to preach his gospel (good news) to the world. Instead of sharing Christ's good news, they are dedicated to warning English-speaking people about their sins! I don't know about you, but that seems like quite a contrast to me!

Unlike Herbert Armstrong and the folks at CGI, I prefer to think of trumpets announcing Christ's return and the resurrection of the Christian dead. While I no longer share their view that Christians are obligated to observe the Feast of Trumpets (or the other festivals outlined in the Torah), I continue to see a great deal of value in this symbolism for Christians. I continue to look forward to the blast of that final trump.

No comments:

Post a Comment