The following excerpt is from Justin Martyr's Dialogue with Trypho:
CHAPTER XLVII -- JUSTIN COMMUNICATES WITH CHRISTIANS WHO OBSERVE THE LAW. NOT
A FEW CATHOLICS DO OTHERWISE.
And Trypho again inquired, "But if some one, knowing that this is so, after
he recognises that this man is Christ, and has believed in and obeys Him,
wishes, however, to observe these [institutions], will he be saved?"
I said, "In my opinion, Trypho, such an one will be saved, if he does not
strive in every way to persuade other men,--I mean those Gentiles who have been
circumcised from error by Christ, to observe the same things as himself, telling
them that they will not be saved unless they do so. This you did yourself at the
commencement of the discourse, when you declared that I would not be saved
unless I observe these institutions."
Then he replied, "Why then have you said, 'In my opinion, such an one will be
saved,' unless there are some who affirm that such will not be saved?"
"There are such people, Trypho," I answered; "and these do not venture to
have any intercourse with or to extend hospitality to such persons; but I do not
agree with them. But if some, through weak-mindedness, wish to observe such
institutions as were given by Moses, from which they expect some virtue, but
which we believe were appointed by reason of the hardness of the people's
hearts, along with their hope in this Christ, and [wish to perform] the eternal
and natural acts of righteousness and piety, yet choose to live with the
Christians and the faithful, as I said before, not inducing them either to be
circumcised like themselves, or to keep the Sabbath, or to observe any other
such ceremonies, then I hold that we ought to join ourselves to such, and
associate with them in all things as kinsmen and brethren. But if, Trypho," I
continued, "some of your race, who say they believe in this Christ, compel those
Gentiles who believe in this Christ to live in all respects according to the law
given by Moses, or choose not to associate so intimately with them, I in like
manner do not approve of them. But I believe that even those, who have been
persuaded by them to observe the legal dispensation along with their confession
of God in Christ, shall probably be saved. And I hold, further, that such as
have confessed and known this man to be Christ, yet who have gone back from some
cause to the legal dispensation, and have denied that this man is Christ, and
have repented not before death, shall by no means be saved. Further, I hold that
those of the seed of Abraham who live according to the law, and do not believe
in this Christ before death, shall likewise not be saved, and especially those
who have anathematized and do anathematize this very Christ in the synagogues,
and everything by which they might obtain salvation and escape the vengeance of
fire. For the goodness and the loving-kindness of God, and His boundless riches,
hold righteous and sinless the man who, as Ezekiel tells, repents of sins; and
reckons sinful, unrighteous, and impious the man who fails away from piety and
righteousness to unrighteousness and ungodliness. Wherefore also our Lord Jesus
Christ said, 'In whatsoever things I shall take you, in these I shall judge
you.' "
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