The Feast Days
In the latest edition of The International News, Solomon Bleary writes: “The feast days and weekly Sabbath stand or fall together. In Leviticus 23:1, God uses the possessive pronoun “MY appointed festivals, the festivals of the LORD” to show ownership. Leviticus 23 addresses God’s seven annual holy days and the Sabbath.”
In response, I would note that God “owns” the entire Torah, and that ALL of the commandments contained therein are “His!” Indeed, they are repeatedly characterized as “my commandments,” “my statutes,” and “my laws” throughout those first five books of the Hebrew Bible (See Genesis 26:5, Exodus 16:28, 20:6, Leviticus 22:31, 26:3, 15, Numbers 15:40, Deuteronomy 5:10, 29, 11:13). I would also agree with Solomon that ALL of these obligations (feast days, weekly Sabbath, sacrifices, offerings, etc.) “stand or fall together.”
Like Herbert Armstrong before him, Solomon failed to mention that everything outlined in Torah represented the terms of God’s covenant with ISRAEL! For instance, the twenty-third chapter of the book of Leviticus opens with this statement: “The Lord spoke to Moses, saying, ‘Speak to the people of Israel and say to them, These are the appointed feasts of the Lord that you shall proclaim as holy convocations; they are my appointed feasts.’” (Leviticus 23:1-2, ESV) Likewise, after enumerating all of the Lord’s holy times, we read: “Thus Moses declared to the people of Israel the appointed feasts of the Lord.” (Leviticus 23:44, ESV)
Moreover, God made clear to the people of Israel that ALL of the commandments and instructions included therein were parts of an inseparable whole. In the fourth chapter of Deuteronomy, we read: “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the Lord, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the Lord your God that I command you.” (Deuteronomy 4:1-2, ESV) And, a little later in the same chapter: “This is the law that Moses set before the people of Israel. These are the testimonies, the statutes, and the rules, which Moses spoke to the people of Israel when they came out of Egypt.” (Deuteronomy 4:44-45, ESV) In this sense, the entire legislation of Torah “stands or falls together.”
Likewise, the Greek New Testament makes clear that Jesus Christ and his apostles viewed Torah (AKA “The Law”) as a comprehensive, inseparable whole. According to the Gospel of Matthew, Jesus said: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.” (Matthew 5:17, ESV) Here, Christ divided the Hebrew Scriptures into Law and Prophets and said that he came here to FULFILL THEM (ALL of them). Later, in this same account, we read that Christ was asked about the greatest commandments of the Law. He replied: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:37-40, ESV) In similar fashion, Paul wrote to the Christians at Rome: “Love does no wrong to a neighbor; therefore love is the fulfilling of the law.” (Romans 13:10, ESV) James wrote: “For whoever keeps the whole law but fails in one point has become guilty of all of it.” (James 2:10 ESV)
In other words, Jesus Christ fulfilled ALL of the Law and ALL of the Prophets. It all pointed to HIM! That is why Paul wrote to the saints at Colossae: “So don’t let anyone condemn you for what you eat or drink, or for not celebrating certain holy days or new moon ceremonies or Sabbaths. For these rules are only shadows of the reality yet to come. And Christ himself is that reality.” (Colossians 2:16-17, NLT)
How do they all point to Christ? Jesus was our Passover Lamb who was sacrificed for us. He is also the Unleavened Bread of Life, without the leavening of sin. He is our Wave Sheaf Offering! He is the firstfruits of God’s plan to redeem humankind from sin and death, and who made it possible for us to receive the indwelling of the Holy Spirit! Jesus is both the epitome of God’s reign over the earth and its inhabitants and the impetus for the proclamation of that Good News. He is the one who carries away our sins and reconciles us to God – achieving our at-one-ment. Finally, Jesus is the one who took on our nature and tabernacled in the flesh for a little while, and the one who invited “Anyone who is thirsty may come to me! Anyone who believes in me may come and drink!” (John 7:37-38, NLT)
In fact, the New Testament informs us that the ENTIRE Hebrew Bible MUST be interpreted and understood through the Christ event! In the Gospel of Luke, we read: “’When I was with you before, I told you that everything written about me in the law of Moses and the prophets and in the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures.” (Luke 24:44-45, NLT) Hence, we are forced to ask ourselves: What happens to the symbol when the reality comes to pass?
In his article, Solomon went on to point out that “Some argue that the feast days (Leviticus 23) are a part of the sacrificial system of the Levites.” My reaction: Have you actually read this chapter of Leviticus? Do you realize that sacrifices and offerings are woven into the text describing ALL of these appointed times which the Israelites were instructed to observe. Yes, as Solomon points out, there were also sacrifices associated with the weekly Sabbath. That’s because it was ALL part of a system – components of a whole!
So, how are these things manifested in the New Covenant? Jesus is the true Sabbath rest who said: “Come to me, all of you who are weary and carry heavy burdens, and I will give you rest. Take my yoke upon you. Let me teach you, because I am humble and gentle at heart, and you will find rest for your souls.” (Matthew 11:28-29, NLT) Likewise, in terms of circumcision (another sign of God’s covenant with Israel), Paul wrote to the Christians at Rome: “For you are not a true Jew just because you were born of Jewish parents or because you have gone through the ceremony of circumcision. No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by the Spirit. And a person with a changed heart seeks praise from God, not from people.” (Romans 2:28-29, NLT)
What Solomon and his associates fail to see is that Jesus of Nazareth FULFILLED ALL of the requirements of Torah for us. He didn’t do away with them. He made them obsolete by being what they pointed to! Moreover, like the saints of Galatia, many of the people of CGI continue to believe that salvation is something which they must earn! Solomon wrote: “If we are not commandment-keeping people, how will we be saved and be a part of the first resurrection?” The answer to his question, of course, is that we will be saved because Christ obeyed those commandments without flaw and then offered himself as a sacrifice for us – to pay the penalty for all of the occasions we failed to obey!
As Paul wrote to the saints at Galatia almost two thousand years ago: “But those who depend on the law to make them right with God are under his curse, for the Scriptures say, ‘Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.’ So, it is clear that no one can be made right with God by trying to keep the law. For the Scriptures say, ‘It is through faith that a righteous person has life.’ This way of faith is very different from the way of law, which says, ‘It is through obeying the law that a person has life.’” (Galatians 3:10-12, NLT) Even so, there is a sense in which Solomon’s assertion that Christ is going to return to a commandment keeping people is true.
Quite intentionally, Christ drew Two Great Commandments from the Torah and identified them as fulfilling the Law (Love for God and each other). Indeed, Christ commanded his disciples to love each other, and that them doing so would identify them as his disciples (John 15:9-13).
Paul wrote: “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ, we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. So, you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. Do not let sin control the way you live; do not give in to sinful desires. Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So, use your whole body as an instrument to do what is right for the glory of God. Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace.” (Romans 6:6-14, NLT) Hence, Christ will be returning to people who have been transformed and are living their lives in obedience to Christ’s commandments about love.
Christ’s people do NOT need a list of dos and don’ts like the one given to the people of Israel. The people of the New Covenant do NOT need to present sacrifices and offerings, keep the festivals at Jerusalem, be physically circumcised, attend synagogue on Sabbath, avoid eating unclean animals, consult the Urim and Thummim, observe mildew regulations, or write bills of divorce when they become dissatisfied with their spouses! If Christ’s followers are truly loving each other, a specific commandment against murder, adultery, stealing, or coveting becomes redundant and unnecessary. Hence, the answer to the question that Solomon posed (Should the Feast Days Be Kept?) is NO! One last thing, it is currently impossible to observe the festivals in the manner prescribed by Torah anyway!
In the commentary thread for my last post (Should the Feast Days Be Kept?), the issue of the Trinity was raised and offered as evidence that Christians should be observing the Feasts and Sabbaths of Torah. “WHAT?” some of you will ask. It was asserted that Jesus of Nazareth was the God of the Old Testament – that Christ was the one who gave the Law to Moses. Hence, for them, the Law of Moses = the Law of Christ. And, of course, everyone knows that Jesus is the same yesterday, today, and forever! Now, admittedly, in the realm of human reasoning there is a superficial kind of logic to this assertion. However, as usual, if we dig a little deeper, the logic falls apart (because it relies on the Armstrongist binitarianism). In other words, a heresy built on the foundation of yet another heresy!
In response to one of the comments, I wrote: “The fourteenth chapter of John is critical to understanding this phenomenon. We read there: "6 Jesus said to him, 'I am the way, and the truth, and the life. No one comes to the Father except through me. 7 If you had known me, you would have known my Father also. From now on you do know him and have seen him.' 8 Philip said to him, 'Lord, show us the Father, and it is enough for us.' 9 Jesus said to him, 'Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own authority, but the Father who dwells in me does his works. 11 Believe me that I am in the Father and the Father is in me, or else believe on account of the works themselves.'" (John 14:6-11) Jesus had already told them that he and the Father were ONE (John 10:30).
Likewise, Christ alluded to another part of the Godhead in that same chapter (14) of the Gospel of John. He said: "15 If you love me, you will keep my commandments. 16 And I will ask the Father, and he will give you another Helper, to be with you forever, 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. 20 In that day you will know that I am in my Father, and you in me, and I in you. 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.' 22 Judas (not Iscariot) said to him, 'Lord, how is it that you will manifest yourself to us, and not to the world?' 23 Jesus answered him, 'If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. 24 Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father's who sent me." (John 14:15-24) Did you get that? Jesus promised that all three parts (Father, Son, Helper/Holy Spirit) would make their home with true Christians - God with and in us!”
In response, the commentator who relied on binitarianism quoted the following passages:
1 Jn 2:1 But if anyone does sin, we have an advocate [parakleton] before the Father—Jesus Christ, the Righteous One. (BSB).
Jn 14:16) And I will ask the Father, and He will give you another Advocate [parakleton] to be with you forever— (BSB).
Rom 8:9 if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you
Gal 4:4) God sent forth [exapostello] his Son
Gal 4:6 And because ye are sons, God hath sent forth [exapostello] the Spirit of his Son into your hearts, crying, Abba, Father.
Now, the commentator obviously believed that these passages supported his/her binitarianism; but if we take a closer look, we see Father, Son, and Holy Spirit in these passages, and they appear as ONE and a part of each other.
Likewise, the same commentator cited a number of other passages that he/she believed would support his/her binitarianism. As one example, the commentator quoted John 1:1 “In the beginning was the Word, and the Word was with God, and the Word was God.” He/she then asked: “Why isn’t <it> ‘and the Word was with God and the HS’?” He/she, however, fails to acknowledge that later (in this same chapter) we read: “32 Then John testified, “I saw the Holy Spirit descending like a dove from heaven and resting upon him. 33 I didn’t know he was the one, but when God sent me to baptize with water, he told me, ‘The one on whom you see the Spirit descend and rest is the one who will baptize with the Holy Spirit.’ 34 I saw this happen to Jesus, so I testify that he is the Chosen One of God.” (John 1:32-34)
In similar fashion, the commentator quoted: “1Jn 1:3b and truly our fellowship is with the Father, and with his Son Jesus Christ.” Then asked: “Why isn’t our fellowship with the Father, Jesus Christ and the HS?” As is usually the case with proof texting, the commentator completely ignored what followed. In the second chapter of this same epistle, we read: “20 But you are not like that, for the Holy One has given you his Spirit, and all of you know the truth. 21 So I am writing to you not because you don’t know the truth but because you know the difference between truth and lies. 22 And who is a liar? Anyone who says that Jesus is not the Christ. Anyone who denies the Father and the Son is an antichrist. 23 Anyone who denies the Son doesn’t have the Father, either. But anyone who acknowledges the Son has the Father also. 24 So you must remain faithful to what you have been taught from the beginning. If you do, you will remain in fellowship with the Son and with the Father. 25 And in this fellowship we enjoy the eternal life he promised us. 26 I am writing these things to warn you about those who want to lead you astray. 27 But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.” (I John 2:20-27) I don’t know about you, but that sure sounds to me like John believed that the Holy Spirit was essential to maintaining our fellowship with the Father and the Son!
The commentator then went on to list “Well-wishes with two divine sources.” In this instance, the commentator pointed to the greetings in several epistles (mostly Paul’s):
Rom 1:7b Grace to you and peace from God our Father and the Lord Jesus Christ
1 Cor 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ
2 Cor 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ
Gal 1:3 Grace to you and peace from God our Father and the Lord Jesus Christ
Eph 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ
Phil 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ
2 Thess 1:2 Grace to you and peace from God our Father and the Lord Jesus Christ
1 Tim 1:2b Grace to you and peace from God our Father and the Lord Jesus Christ
2 Tim 1:2b Grace to you and peace from God our Father and the Lord Jesus Christ
Titus 1:4b Grace to you and peace from God our Father and the Lord Jesus Christ
Philemon 3 Grace to you and peace from God our Father and the Lord Jesus Christ
2 Pet 1:2 May grace and peace be multiplied to you in the knowledge of God and Jesus our Lord
2 John 3 Grace, mercy and peace will be with us from God the Father and from Jesus Christ the Father’s Son, in truth and love
--David E. Aune, Revelation 1-5, WBC, p.27.
Then, he/she went on to quote from Bullinger’s commentary on Revelation: “Nowhere do we find the Holy Spirit associated with the Father and the Son in any salutation. Not even in the Pauline Epistles”
REALLY? Please notice the rest of Paul’s salutation in his epistle to the Romans:
Romans 1: 1 This letter is from Paul, a slave of Christ Jesus, chosen by God to be an apostle and sent out to preach his Good News. 2 God promised this Good News long ago through his prophets in the holy Scriptures. 3 The Good News is about his Son. In his earthly life he was born into King David’s family line, 4 and he was shown to be the Son of God when he was raised from the dead by the power of the Holy Spirit. He is Jesus Christ our Lord. 5 Through Christ, God has given us the privilege and authority as apostles to tell Gentiles everywhere what God has done for them, so that they will believe and obey him, bringing glory to his name. 6 And you are included among those Gentiles who have been called to belong to Jesus Christ. 7 I am writing to all of you in Rome who are loved by God and are called to be his own holy people.” (Romans 1:1-7a)
Likewise, in his first epistle to the saints at Corinth, we read: “6 Yet when I am among mature believers, I do speak with words of wisdom, but not the kind of wisdom that belongs to this world or to the rulers of this world, who are soon forgotten. 7 No, the wisdom we speak of is the mystery of God—his plan that was previously hidden, even though he made it for our ultimate glory before the world began. 8 But the rulers of this world have not understood it; if they had, they would not have crucified our glorious Lord. 9 That is what the Scriptures mean when they say, ‘No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him.’ 10 But it was to us that God revealed these things by his Spirit. For his Spirit searches out everything and shows us God’s deep secrets. 11 No one can know a person’s thoughts except that person’s own spirit, and no one can know God’s thoughts except God’s own Spirit. 12 And we have received God’s Spirit (not the world’s spirit), so we can know the wonderful things God has freely given us.” (I Corinthians 2:6-12)
The Father, Son, and Holy Spirit may not be mentioned in all of the salutations; but this trio is woven into the very fabric of the New Testament (and the Hebrew Scriptures). Indeed, some of the very passages which Armstrongists use to disprove the Trinity actually demonstrate the unity of the Godhead! In the first chapter of Genesis, we read that “the Spirit of God was hovering over the surface of the waters.” While in the New Testament, we read that God created all things by Jesus Christ (Ephesians 3:9). So, who did the creating? Was it God, the Word, or the Holy Spirit? The answer is YES! In the Gospel of Matthew, we read that Mary “became pregnant through the power of the Holy Spirit.” Moreover, the angel told Joseph that “the child within her was conceived by the Holy Spirit.” (Matthew 1:18-20) Was the Holy Spirit involved or was the Father involved? Once again, the answer is YES! No, sorry folks, the Trinity isn’t demonstrated in a few proof texts – it is in almost every page of the Greek New Testament!
**Although these posts were written for Banned by HWA, after reviewing the commentary threads on that blog, I think that they should also appear here.